To say that a thing "wholly pertains" to something else, or "does not pertain to it in any way," and that something "is predicated in a universal way… - John of Salisbury

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To say that a thing "wholly pertains" to something else, or "does not pertain to it in any way," and that something "is predicated in a universal way" of something else, or "is completely alien to it" amount to the same thing. Nevertheless, while one form of expression is [now] in frequent use, the other has become practically obsolete, except so far as it may occasionally be admitted through mutual agreement. In Aristotle's day it was perhaps customary to use both of these forms of expression, but now one has replaced the other [simply] because usage has so decreed. p. 168

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About John of Salisbury

John of Salisbury (or Joannes Saresberiensis) (c. 1120 – October 25 1180) was an English philosopher who wrote on ethics, logic and political theory. He was a student of Peter Abelard and an associate of Thomas Becket.

Also Known As

Alternative Names: John of Salisbusy Johannes Saresberiensis Johannes Saresburiensis J. of Salisbury John Salisbury Salisburiensis

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Additional quotes by John of Salisbury

These Peripatetics accordingly made careful investigations into the nature of all things, so as to determine which I should be avoided as evil, discounted as useless, sought after as good,or preferred as better, and finally which are called "good" or "bad" according to circumstances. There thus developed two branches of philosophy, natural and moral, which are also called ethics and physics. But, through lack of scientific skill in argumentative reasoning, many absurdities were concluded. Thus Epicurus would have the world originate from atoms and a void, and would dispense with God as its author; whereas the Stoics asserted that matter is coeternal with God, and held that all sins are equally grave. p. 76

Dicebat Bernardus Carnotensis nos esse quasi nanos gigantum humeris insidentes, ut possimus plura eis et remotiora videre, non utique proprii visus acumine, aut eminentia corporis, sed quia in altum subvehimur et extollimur magnitudine gigantea

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