The single spirit doth simultaneously temper the whole together; this is the single soul of all things; all are filled with God. - Giordano Bruno

Perchance you who pronounce my sentence are in greater fear than I who receive it.

Why wouldst thou that God should in power, in act and in effect (which in him are identical) be determined as the limit of the convexity of a sphere, rather than that he should be as we may say the undetermined limit of the boundless? The limit I say, without limit, that I may differentiate the one infinity from the other. For He is the whole, comprehensive [26] and complete totality of the infinite, but the universe is the explicit though not the all-comprehensive totality (if indeed we may in any wise use the term totality where there is neither part nor boundary). Therefore the nature of the one doth comprehend boundaries; that of the other is bounded. And this is not the distinction between infinite and finite. The distinction is rather that the one is infinite, while the other doth limit according to the nature of the totality and of the whole being thereof. So that although it is entirely infinite, the infinity thereof is not completely comprehensive, for this would be repugnant to dimensional infinity.

Anything we take in the Universe, because it has in itself that which is All in All, includes in its own way, the entire soul of the world, which is entirely in any part of it.