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For the [innate] general principles enter into our thoughts, of which they form the soul and the connection. They are as necessary thereto as the muscles and sinews are for walking, although we do not at all think of them.

This connection of all created things with every single one of them and their adaptation to every single one, as well as the connection and adaptation of every single thing to all others, has the result that every single substance stands in relations which express all the others. Whence every single substance is a perpetual living mirror of the universe.

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[...] c’est que jamais rien n’arrive, sans qu’il y ail une cause ou du moins une raison déterminante, c’est-à-dire quelque chose qui puisse servir à rendre a priori, pourquoi cela est existant plulôt que de toute autre façon. Ce grand principe a lieu dans tous les événements, et on ne donnera jamais un exemple contraire : et quoique le plus souvent ces raisons déterminantes ne nous soient pas assez connues, nous ne laissons pas d’entrevoir qu’il y en a.
Essais de Théodicée, 1.44

Nature has established patterns originating in the return of events, but only for the most part. New illnesses flood the human race, so that no matter how many experiments you have done on corpses, you have not thereby immposd a limit on the nature of events so that in the future they could not vary.