We are never so vulnerable as when we love, and never so hopelessly unhappy as when we lose the object of our love. - Sigmund Freud

"Three tendencies can be observed in the estimation of dreams. Many philosophers have given currency to one of these tendencies, one which at the same time preserves something of the dream's former over-valuation. The foundation of dream life is for them a peculiar state of psychical activity, which they even celebrate as elevation to some higher state. Schubert, for instance, claims: "The dream is the liberation of the spirit from the pressure of external nature, a detachment of the soul from the fetters of matter." Not all go so far as this, but many maintain that dreams have their origin in real spiritual excitations, and are the outward manifestations of spiritual powers whose free movements have been hampered during the day ("Dream Phantasies," Scherner, Volkelt). A large number of observers acknowledge that dream life is capable of extraordinary achievements — at any rate, in certain fields ("Memory")."

We may insist as often as we like that man's intellect is powerless in comparison to his instinctual life, and we may be right in this. Nevertheless, there is something peculiar about this weakness. The voice of the intellect is a soft one, but it will not rest until it has gained a hearing. Finally, after a countless succession of rebuffs, it succeeds.

If we throw a crystal to the floor, it breaks; but not into hap-hazard pieces. It comes apart along its lines of cleavage into fragments whose boundaries, thought they were invisible, were predetermined by the crystal's structure. Mental paitents are split and broken structures of this same kind.... They have turned away from external reality, but for that very reason they know more about internal, physical reality...