The background of my meeting with Prof. B.B. Lal is very interesting. Long back when I was Senior Superintendent of Police, Patna in 1983-84, I had a… - Acharya Kishore Kunal

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The background of my meeting with Prof. B.B. Lal is very interesting. Long back when I was Senior Superintendent of Police, Patna in 1983-84, I had an occasion to travel along with Dr. Kumar Suresh Singh, an I.A.S. officer who edited the monumental work ‘People of India’ published by ‘Anthropological Survey of India’. In the course of talk he told me that Prof. B.B. Lal had once told him that in the course of excavation at Ayodhyā he (Prof. Lal) had found the remains of a temple beneath the Baburi Mosque. When he informed the authorities concerned including Prime Minister Mrs. Indira Gandhi, it was decided after due deliberation that the excavation should be abandoned, lest it should create a serious contentious issue. Thereafter the excavation was stopped. Our talk ended there. In 1990 when I was appointed Officer on Special Duty on Ayodhyā during the premiership of Shri Vishwanath Pratap Singh, I called on Prof. Lal and asked him about the excavation and its abandonment in consequence of finding a temple’s remains. He confirmed it and showed me many slides to prove how the remains of a temple were found at the site. He told me that since the 14 Kasauti pillars existed in situ, they were parts of a temple which existed earlier at the site. (Preface)

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About Acharya Kishore Kunal

Acharya Kishore Kunal (b. 1950) is a retired Indian Police Service Officer and Sanskrit scholar from the state of Bihar, India.

Also Known As

Alternative Names: Kishore Kunal
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The way some established historians have tried to justify unabashedly iconoclastic acts of Mahmud of Ghazni and Aurangzeb is a big blot on writing correct and unbiased history and all right-thinking persons must congratulate Justice Agarwal for making a factual and bold statement.

Thus, on 28th February, 1659 when according to Sir Jadu Nath Sarkar Emperor Aurangzeb issued the firman of the religious tolerance through the office of his son Muhammad Sultan, the Emperor was in Rajasthan and the Prince was in Eastern India! How the twain met to consider sympathetically the condition of the Hindus of Benaras and issue a Firman from the imperial seat is beyond comprehension!

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