The sect of Stoics adopted most fully the system of catastrophes destined at certain intervals to destroy the world. These they taught were of two ki… - Charles Lyell

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The sect of Stoics adopted most fully the system of catastrophes destined at certain intervals to destroy the world. These they taught were of two kinds-the Cataclysm, or destruction by deluge, which sweeps away the whole human race, and annihilates all the animal and vegetable productions of nature; and the Ekpyrosis, or conflagration, which dissolves the globe itself. From the Egyptians also they derived the doctrine of the gradual debasement of man from a state of innocence. Towards the termination of each era the gods could no longer bear with the wickedness of men, and a shock of the elements or a deluge overwhelmed them; after which calamity, Astrea again descended on the earth, to renew the golden age.

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About Charles Lyell

Sir Charles Lyell, 1st Baronet (14 November 1797 – 22 February 1875) was the foremost geologist of his day. He is best known as the author of Principles of Geology, which popularized James Hutton's concepts of uniformitarianism. Lyell was a close and influential friend of Charles Darwin.

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Alternative Names: Sir Charles Lyell, 1st Baronet Sir Charles Lyell of Kinnordy, 1st and last Bt. Sir Charles Lyell
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Additional quotes by Charles Lyell

Falloppio of Padua conceived that petrified shells had been generated by fermentation in the spots where they were found, or that they had in some cases acquired their form from 'the tumultuous movements of terrestrial exhalations.' Although a celebrated professor of anatomy, he taught that certain tusks of elephants dug up in his time at Puglia were mere earthy concretions, and, consistently with these principles, he even went so far as to consider it not improbable, that the vases of Monte Testaceo at Rome were natural impressions stamped in the soil.

Respecting the cosmogony of the Egyptian priests, we gather much information from writers of the Grecian sects, who borrowed almost all their tenets from Egypt, and amongst others that of the former successive destruction and renovation of the world.

Now, when the notion had once gained ground, whether from causes before suggested or not, that the earth had been destroyed by several general catastrophes, it would next be inferred that the human race had been as often destroyed and renovated. And, since every extermination was assumed to be penal, it could only be reconciled with divine justice, by the supposition that man, at each successive creation, was regenerated in a state of purity and innocence.

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