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" "We beseech you (Durrani) in the name of the Prophet to fight a jihad against the infidels of this region. This would entitle you to great rewards before God the Most High and your name would be included in the list of those who fought jihad for His sake. As far as worldly gains are concerned, incalculable booty would fall into the hands of the Islamic ghazis and the Muslims would be liberated from their bonds. The invasion of Nadir Shah who destroyed the Muslims left the Marathas and Jats secure and prosperous. This resulted in the infidels regaining their strength and in the reduction of the Muslim leaders of Delhi to mere puppets. I
Saiyid Athar Abbas Rizvi (1921–94) was a modern historian of medieval India, mainly focused on history of Islam in South Asia.
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In his testament to `Umar, Abu Bakr had informed him that if he feared God, the entire world would be frightened of him ('Umar). Sages and declared that the world resembled a shadow. If a man ran after his shadow it would pursue him, and if he took flight from the shadow it would still pursue him. God has chosen you as the protector of the Sunnis as there is no-one else to perform this duty, and it is crucial that at all times you consider your role as obligatory. By taking up the sword to make Islam supreme and by subordinating your own persona needs to this cause, you will reap vast benefits.
The second most outstanding disciple of Shaikh Shihabu’d-Din Suhrawardi, who became famous in Bengal, was Shaikh Jalalu’d-Din Tabrizi. He studied at several places, including Bukhara. Shaikh Jalalu’d-Din and his father were disciples of Shaikh Abu Sa’id Tabrizi, but after the latter’s death Shaikh Jalalu’d-Din went to Baghdad and became the disciple of Shaikh Shihabu’d-Din. He excelled over all the Shaikh’s disciples in serving his pir. Shaikh Shihabu’d-Din was, at that time, quite elderly but continued to perform his yearly hajj. Because of his age, cold food was harmful to him. Shaikh Jalalu’d-Din devised and had made a special type of stove on which pots of hot food could be kept warm. He carried it on his head, dispensing food to the Shaikh whenever it was needed. He continued to serve his pir with great devotion for seven years.... Shaikh Jalalu’d-Din had many disciples in Bengal. He first lived at Lakhnauti, constructed a khangah and attached a langar to it. He also bought some gardens and land to be attached to the monastery. He moved to Devatalla (Deva Mahal) near Pandua in northern Bengal. There a kafir (either a Hindu or a Buddhist) had erected a large temple and a well. The Shaikh demolished the temple and constructed a takiya (khangqah) and converted a large number of kafirs.
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It has become clear to my mind that the kingdom of heaven has predestined that kafirs should be reduced to a state of humiliation and treated with utter contempt. Should that repository of majesty and dauntless courage (Nizam al-Maluk) gird his loins and direct his attention to such a task he can conquer the world. Thus the faith will become more popular and his own power strengthened; a little effort would be profoundly rewarded. Should he make no effort, they (the Marathas) would inevitably be weakened and annihilated through celestial calamities and in such an event he would gain no credit.... As I have learnt this unequivocally (from the divine) I spontaneously write to draw your attention to the great opportunity laid before you. You should therefore not be negligent in fighting jihad.