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" "Those who believe Europe is for the world have never explained why this process should be one way: why Europeans going anywhere else in the world is colonialism whereas the rest of the world coming to Europe is just and fair.
Douglas Kear Murray (born 16 July 1979) is a British author, journalist and political commentator. He founded the Centre for Social Cohesion in 2007, which became part of the Henry Jackson Society, where he was Associate Director from 2011-18. He is also an associate editor of the British political magazine The Spectator.
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A society that says we are defined exclusively by the bar and the nightclub, by self-indulgence and our sense of entitlement, cannot be said to have deep roots or much likelihood of survival. But a society which holds that our culture consists of the cathedral, the playhouse and the playing field, the shopping mall and Shakespeare, has a chance.
What about the Hindus? This thought occurred to me the other night while watching an evening of documentaries about Islam on BBC4. By the end, the viewer was left with the distinct impression that we would all still be living in mud-huts if Muhammad's mother had remained a virgin.... But what this farce of bad TV and worse history did remind me of was that if, say, the Hindu community had only been fortunate enough to produce four young men willing to blow the hell out of Londoners and provided a clerical and political class willing to make excuses for them, then the BBC might credit Hindus with inventing the modern world. The government would be pumping tens of millions of pounds into their community events. Young people would be taught Hindu scriptures with resources from the public purse. The Guardian would be bowing its collective editorial knee before their deities. At Christmas, the most rabidly genocidal Hindu leader available would doubtless broadcast to the nation on Channel 4. When you stand back and look at it, the problem for all the other religions is that they just can't seem to provide the eager young foot-soldiers that Islam can.
Meaning can be found in all sorts of places. For most individuals it is found in the love of the people and places around them: in friends, family and loved ones, in culture, place and wonder. A sense of purpose is found in working out what is meaningful in our lives and then orientating ourselves over time as closely as possible to those centres of meaning. Using ourselves up on identity politics, social justice (in this manifestation) and intersectionality is a waste of a life.