Language in its original imaginative form maybe said to have expressiveness, but no meaning. About such language we cannot distinguish between what t… - R. G. Collingwood

Superstitions of all kinds break out on all hands even at this enlightened stage of the world's history, and there is no reason to think that they will soon become extinct.

Economics is not a true description of one kind of action but an abstract, arbitrary, and therefore erroneous description of all action; and the ‘economic man’ whom it describes is not, in these days, denied to be a fictitious entity

It is only when a man's historical consciousness has reached a certain point of maturity that he realizes how very different have been the ways in which different sets of people have thought. When a man first begins looking into absolute presuppositions it is likely that he will begin by looking into those which are made in his own time by his own countrymen, or at any rate by persons belonging to some group of which he is a member. This, of course, is already an historical inquiry. But various prejudices current at various times which I will not here enumerate have tended to deceive such inquirers into thinking that the conclusions they have reached will hold good far beyond the limits of that group and that time. They may even imagine that an absolute presupposition discovered within these limits can be more or less safely ascribed to all human beings everywhere and always.