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" "O ye who are invested with the Bayán! Regard not yourselves as being like unto the people to whom the Qur’án or the Gospel or other Scriptures of old were given, since at the time of His manifestation ye shall stray farther from God than did they. If ye happen to shut yourselves out it would never cross your minds that ye were shut out from Him. It behooveth you to consider how the people unto whom the Qur’án was given were debarred from the Truth, for indeed ye will act in a like manner, thinking that ye are doers of good. If ye perceive the degree of your deprivation of God, ye will wish to have perished from the face of the earth and to have sunk into oblivion. The day will come when ye will earnestly desire to know that which would meet with the good-pleasure of God but, alas, ye shall find no path unto Him. Ye, even as camels that wander aimlessly, will not find a pasture wherein ye may gather and unite upon a Cause in which ye can assuredly believe. At that time God shall cause the Sun of Truth to shine forth and the oceans of His bounty and grace to surge, while ye will have chosen droplets of water as the object of your desire, and will have deprived yourselves of the plenteous waters in His oceans.
The Báb باب [Siyyid `Alí Muhammad سيد علی محمد ] (20 October 1819 – 9 July 1850) the founder of Bábism, was a merchant from Shiraz, Persia, who at the age of twenty-four claimed to be a new and independent Manifestation of God and the promised Qá'im (or Mahdí). After his declaration he took on the title of the Báb meaning the "Gateway", by which he is primarily known. Several years after the Báb's execution by firing squad Bahá'u'lláh claimed to fulfill his prophecy of "He whom God shall make manifest " and founded the Bahá'í Faith.
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On that Day ye will continue to rove distraught, even as camels, seeking a drop of the water of life. God will cause oceans of living water to stream forth from the presence of Him Whom God shall make manifest, while ye will refuse to quench your thirst therefrom, notwithstanding that ye regard yourselves as the God-fearing witnesses of your Faith. Nay, and yet again, nay! Ye will go astray far beyond the peoples unto whom the Gospel, or the Qur’án or any other Scripture was given. Take good heed to yourselves, inasmuch as the Cause of God will come upon you at a time when you will all be entreating and tearfully imploring God for the advent of the Day of His Manifestation; yet when He cometh ye will tarry and will fail to be of those who are well-assured in His Faith. Beware lest ye grieve Him Who is the Supreme Manifestation of your Lord; verily, He can well afford to dispense with your allegiance unto Him. Be ye careful and bring not despondency upon any soul, for surely ye shall be put to proof.
No doubt is there that the verses of God are verses that shine forth from this Tree, for the Eternal Essence has ever existed in His state of singleness, whereas the verses are a matter for creativity, which is the work of the Primal Will, in whom none can be seen save God alone. Although, in this day men do not look upon the verses of God, yet before long these same verses shall be recited in the most exalted manner and Bayans worth one thousand mithqals of gold shall be written; men shall pride themselves thereon and regard themselves as related to God.
Wert thou to open the heart of a single soul by helping him to embrace the Cause of Him Whom God shall make manifest, thine inmost being would be filled with the inspirations of that august Name. It devolveth upon you, therefore, to perform this task in the Days of Resurrection, inasmuch as most people are helpless, and wert thou to open their hearts and dispel their doubts, they would gain admittance into the Faith of God.