Meister Eckhart Quotes

Now some people are of the opinion that they are altogether holy and perfect, and go around the place with big deeds and big words, and yet they strive for and desire so many things, they wish to possess so much and are so concerned both with themselves and with this thing and that. They assert that they are seeking great piety and devotion, and yet they cannot accept a single word of reproval without answering back. Be certain of this: they are far from God and are not in union with him.

the man who sat naked in his tub said to Alexander the Great, who ruled the whole world: ‘I am a greater lord than you are, for I have spurned more than you have seized. What you think it is a great thing to possess, is too trivial for me to scorn.

Alle 30 Jahre kippt die Sprache vollständig um. Die Kommunikation zwischen den Generationen wird dann unmöglich.

I need to be silent for a while, worlds are forming in my heart.

A perfect and true will can only exist when we have been entirely taken up into God's will and no longer have our own will; whoever does this the more, the more and the more truly they are rooted in God. Indeed, a single Ave Maria spoken in this spirit, when we have stripped ourselves of ourselves, is worth more than the repetition of a thousand psalters without it. In fact, a single step would be better with it than to cross the sea without it.

Even now one rarely hears of people achieving great things unless they first stumble in some respect.

On undetached people who are full of self-will.4 People say: ‘O Lord, I wish that I stood as well with God and that I had as much devotion and peace with God as other people, and that I could be like them or could be as poor as they are.’ Or they say: ‘It never works for me unless I am in this or that particular place and do this or that particular thing. I must go to somewhere remote or live in a hermitage or a monastery.’ Truly, it is you who are the cause of this yourself, and nothing else. It is your own self-will, even if you don’t know it or this doesn’t seem to you to be the case. The lack of peace that you feel can only come from your own self-will, whether you are aware of this or not. Whatever we think – that we should avoid certain things and seek out others, whether these be places or people, particular forms of devotion, this group of people or this kind of activity – these are not to blame for the fact that you are held back by devotional practices and by things; rather it is you as you exist in these things who hold yourself back, for you do not stand in the proper relation to them. Start with yourself therefore and take leave of yourself. Truly, if you do not depart from yourself, then wherever you take refuge, you will find obstacles and unrest, wherever it may be. Those who seek peace in external things, whether in places or devotional practices, people or works, in withdrawal from the world or poverty or self-abasement: however great these things may be or whatever their character, they are still nothing at all and cannot be the source of peace. Those who seek in this way, seek wrongly, and the farther they range, the less they find what they are looking for. They proceed like someone who has lost their way: the farther they go, the more lost they become. But what then should they do? First of all, they should renounce themselves, and then they will have renounced all things. Truly, if someone were to renounce a kingdom or the whole world while st

Indeed, the more we are our own possession, the less we are God’s possession.

If my eye is to discern colour, it must itself be free from all colour.

"The more you are able to completely withdraw all your powers and forget all things — along with whatever images they have left in you — the farther you will travel away from created things and their images, and the closer and more receptive you will be to this birth. Were you to forget everything completely and be unaware of them, you would lose even the awareness of your own body, just as it occurred with St. Paul when he said, ". . . whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth. . ." (2 Corinthians 12:2)"

Variant: If "thank you" is the only prayer you can utter in your lifetime, that would be enough.

But of God you can never have a sufficiency. The more you have of God, the more you desire. If you could ever have enough of God, so that you were content with him, then God would not be God.

The only thing that burns in hell is the part of you that won't let go of your life: your memories, your attachments.
They burn them all away, but they're not punishing you, they're freeing your soul.
If you're frightened of dying and you're holding on, you'll see devils tearing your life away.
If you've made your peace, then the devils are really angels freeing you from the earth.

If you wish to know God, you should not only be like the Son, but you should be the Son himself.

We should be able to recognize true and perfect love by whether or not someone has great hope and confidence in God, for there is nothing that testifies more clearly to perfect love than trust.