Meister Eckhart Quotes

For we should be as our Lord told us: “You should be like those who at all times watch and wait for their Lord (Luke 12:36). Truly, such vigilant people are alert and on the watch for the Lord for whom they wait; they look to see if he is not by chance concealed in what befalls them, however strange it may be to them. So we too should consciously look out for our Lord in all things. This demands much effort, and must cost us all that our senses and faculties are capable of. But this is the right thing for us to do, so that we grasp God in the same way in all things and find him equally everywhere.

The man who abides in the will of God wills nothing else than what God is, and what He wills. If he were ill he would not wish to be well. If he really abides in God's will, all pain is to him a joy, all complication, simple: yea, even the pains of hell would be a joy to him. He is free and gone out from himself, and from all that he receives, he must be free. If my eye is to discern colour, it must itself be free from all colour. The eye with which I see God is the same with which God sees me. My eye and God's eye is one eye, and one sight, and one knowledge, and one love.

Obedience need never be anxious, for there is no form of goodness which it does not possess in itself. When we go out of ourselves through obedience and strip ourselves of what is ours, then God must enter into us; for when someone wills nothing for themselves, then God must will on their behalf just as he does for himself. Whenever I have taken leave of my own will, putting it in the hands of my superior , and no longer will anything for myself, then God must will on my behalf, and if he neglects me in this respect, then he neglects himself. And so in all things in which I do not will for myself, God wills on my behalf.

We read in the Gospels that Our Lord fed many people with five loaves and two fishes. Speaking parabolically, we may say that the first loaf was — that we should know ourselves, what we have been everlastingly to God, and what we now are to Him. The second — that we should pity our fellow Christian who is blinded; his loss should grieve us as much as our own. The third — that we should know our Lord Jesus Christ's life, and follow it to the utmost of our capacity. The fourth — that we should know the judgments of God. ... The fifth is — that we should know the Godhead which has flowed into the Father and filled Him with joy, and which has flowed into the Son and filled Him with wisdom, and the Two are essentially one.

Sanctification is the best of all things, for it cleanses the soul, and illuminates the conscience, and kindles the heart, and wakens the spirit, and girds up the loins, and glorifies virtue and separates us from creatures, and unites us with God. The quickest means to bring us to perfection is suffering; none enjoy everlasting blessedness more than those who share with Christ the bitterest pangs. Nothing is sharper than suffering, nothing is sweeter than to have suffered. The surest foundation in which this perfection may rest is humility; whatever here crawls in the deepest abjectness, that the Spirit lifts to the very heights of God, for love brings suffering and suffering brings love.

We are all meant to be mothers of God, for God is always needing to be born.

Unmovable disinterest brings man into likeness of God. ... To be full of things is to be empty of God; to be empty of things is to be full of God.

Where I will nothing for myself, there wills instead my God.

Der Mensch soll sich nicht genügen lassen an einem gedachten Gott; denn wenn der Gedanke vergeht, so vergeht auch der Gott.

But many people want to look upon God with the eyes with which they look upon a cow; they want to love God the way they love a cow that you love because it gives you milk and cheese. This is how people behave who want to love God because of external wealth or inner comfort; but they do not love God properly: rather, they love their self interest.

If the only prayer you said in your whole life was, "Thank You," that would suffice.

There’s a place in the soul where you’ve never been wounded.

"St. John says, ". . . the light shineth in darkness; and the darkness comprehended it not." (1:5) and "he came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. . ." (1:11-12)"

If my eye is to discern colour, it must itself be free from all colour.

Grace is from God, and works in the depth of the soul whose powers it employs. It is a light which issues forth to do service under the guidance of the Spirit. The Divine Light permeates the soul, and lifts it above the turmoil of temporal things to rest in God. The soul cannot progress except with the light which God has given it as a nuptial gift; love works the likeness of God into the soul. The peace, freedom and blessedness of all souls consist in their abiding in God's will. Towards this union with God for which it is created the soul strives perpetually.