Spanish mystic and Roman Catholic saint (1542–1591)
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Souls will be unable to reach perfection who do not strive to be content with having nothing, in such fashion that their natural and spiritual desire is satisfied with emptiness; for this is necessary in order to reach the highest tranquility and peace of spirit. Hence the love of God in the pure and simple soul is almost continually in act.
I came into the unknown
and stayed there unknowing
rising beyond all science.
I did not know the door
but when I found the way,
unknowing where I was,
I learned enormous things,
but what I felt I cannot say,
for I remained unknowing,
rising beyond all science.
It was the perfect realm
of holiness and peace.
In deepest solitude
I found the narrow way:
a secret giving such release
that I was stunned and stammering,
rising beyond all science.
I was so far inside,
so dazed and far away
my senses were released
from feelings of my own.
My mind had found a surer way:
a knowledge of unknowing,
rising beyond all science.
And he who does arrive
collapses as in sleep,
for all he knew before
now seems a lowly thing,
and so his knowledge grows so deep
that he remains unknowing,
rising beyond all science.
The higher he ascends
the darker is the wood;
it is the shadowy cloud
that clarified the night,
and so the one who understood
remains always unknowing,
rising beyond all science.
This knowledge by unknowing
is such a soaring force
that scholars argue long
but never leave the ground.
Their knowledge always fails the source:
to understand unknowing,
rising beyond all science.
This knowledge is supreme
crossing a blazing height;
though formal reason tries
it crumbles in the dark,
but one who would control the night
by knowledge of unknowing
will rise beyond all science.
And if you wish to hear:
the highest science leads
to an ecstatic feeling
of the most holy Being;
and from his mercy comes his deed:
to let us stay unknowing,
rising beyond all science.
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Again,7 the condition to which God brought Job in order that he might converse with God, was not that of delight and bliss, of which he there speaks, and to which he had been accustomed. God left him in misery, naked on a dung-hill, abandoned and even persecuted by his friends, killed with bitterness and grief, covered with worms:8 then it was that the Most High, Who lifteth up “the poor out of the dunghill,”9 was pleased to descend and speak to Job face to face,10 revealing to him “the deep mysteries of His wisdom,”11 as He had never done before in the days of Job’s prosperity.
They measure Him by themselves, and not themselves by Him, in direct contradiction to His teaching in the gospel; “He that shall lose his life for My sake, shall find it.”3 That is, he who shall give up his will for God shall have it, and he who will have it, he shall have it never. 4. They also find it wearisome
There is another reason also why the soul has traveled safely in this obscurity; it has suffered: for the way of suffering is safer, and also more profitable, than that of rejoicing and of action. In suffering God gives strength, but in action and in joy the soul does but show its own weakness and imperfections. And in suffering, the soul practices and acquires virtue, and becomes pure, wiser, and more cautious.