When you have acquired this excellent habit of love you will feel completely absorbed by it as it penetrates deeply into the center of your being. There you will be conscious of enjoying a taste and a gaze of such height, breadth, length, depth and simplicity that you will attain this state quite easily, without any effort on your part. p. 120
French Carmelite mystic and spiritual writer
The Venerable John of St. Samson (1571–1636), also known as Jean du Moulin or Jean de Saint-Samson, was a French Carmelite and mystic of the Catholic Church. A leader of the Touraine Reform of the Carmelite Order, which stressed prayer, silence and solitude, John was blind from the age of three after contracting smallpox and receiving poor medical treatment for the disease. He insisted very strongly on the mystical devotion of the Carmelites. He has been referred to as the "French John of the Cross" by students of Christian mysticism.
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Make use of this very simple aspiration: you and I, my love, you and I, you and I, and never another nor more! To which you could add some burning words like: "since you are entirely good and all goodness itself; since you are entirely glorious and all glory itself; since you are entirely holy and all holiness itself!
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Simplicity is the loving inclination of the soul elevated by God, Who efficaciously drawn it into His own heart. There He reduces all its faculties to unity of spirit, that it may live there, in a n abstract, simple and essential condition, without sensible desire to reason or think of order or disorder. It is continually lost in the eternity of God.
The way to attain love is to love. A less excellent love leads to a greater love, and a greater love in turn leads to the highest love, as well as to the most excellent and ultimate fruits of active love. Each of these degrees has its own theory and practice. All of them, especially the last degrees, possess a simple, exalted, and singular contemplation of the divine Object, which constantly exerts a powerful influence on the soul and ravishes it with delight.
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When the soul has been deeply touched, it is by love alone that it desires to be intimately joined to God. This is why we advocate reducing ardent aspiration to a few words, even to the mere word ‘love’. This love sends forth ardent and fiery flames with all its strength. As a result. A blazing divine fire is enkindled in the soul. It is in this way that God stirs up the soul and draws it strongly inward. p. 86
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Sing boldly, O spouses of a Bridegroom such as mine! you, I say, whom are my companions in this fate and enjoyment so happy as ours! Sing at my happy insistence as I will sing by yours, a new song containing endless praises of the infinitely excessive grandeur and love of our Bridegroom, coming to so admirably espouse us, to deiformly deify us of him and in him, and to make us oneself of oneself.