In April, 1669 he ordered the provincial governors to ‘destroy the temples and schools of the Brahmans… and to utterly put down the teachings and rel… - Jadunath Sarkar

The Hindus are so divided and so foolishly selfish that their majority does not count in actual politics. The atmosphere can clear only after a thunderstorm— after showers of blood.

“The poison lay in the very core of Islamic theocracy. Under it there can be only one faith, one people, and one all overriding authority. The State is a religious trust administered solely by His people (the Faithful) acting in obedience to the Commander of the Faithful, who was in theory, and very often in practice too, the supreme General of the Army of militant Islam (Janud). There could be no place for non-believers. Even Jews and Christians could not be full citizens of it, though they somewhat approached the Muslims by reason of their being ‘“‘People of the Book” or believers in the Bible, which the Prophet of Islam accepted as revealed. “As for the Hindus and Zoroastrians, they had no place in such a political system. If their existence was tolerated, it was only to use them as hewers of wood and drawers of water, as tax-payers, “Khiraj-guzar’’, for the benefit of the dominant sect of the Faithful, They were called Zimmis or people under a contract of protection by the Muslim State on condition of certain service to be rendered by them and certain political and civil disabilities to be borne by them to prevent them from growing strong. The very term Zimmi is an insulting title. It connotes political inferiority and helplessness like the status of a minor proprietor perpetually under a guardian; such protected people could not claim equality with the citizens of the Muslim theocracy. “Thus by the basic conception of the Muslim State all non-Muslims are its enemies, and it is the interest of the State to curb their growth in number and power. The ideal aim was to exterminate them totally, as Hindus, Zoroastrians and Christian nationals have been liquidated (sometimes totally, sometimes leaving a negligible remnant behind) in Afghanistan, Persia and the Near East. “The Quran (IX.29) calls upon the Muslims ‘to fight those who do not profess the true faith, till they pay jizya with the hand in humility (ham sagkhirun)’. This was a poll-tax payable by Hindus (and also Christians) for permission to live in their ancestral homes under a Muslim sovereign. “In addition to the obligation to pay this poll-tax, the Hindu was subjected to many disabilities by the very constitution of the Muslim theocracy. He must distinguish himself from the Muslims by wearing a humble dress, and sometimes adding a label of a certain colour to his coat. He must not ride on horse-back or carry arms, though wearing the sword was a necessary part of the dress of every gentle- man of that age. He must show a generally respectful attitude towards Muslims. The Hindu was also under certain legal disabilities in giving testimony in law-courts, protection under the criminal law, and in marriage. Finally, in the exercise of his religion he must avoid any publicity that may rouse the wrath of the followers of the Prophet. “Under the Canon Law. as followed in Islamic countries, a man who converts a Muslim to some other faith is liable to death at the hands of any private Muslim, and so also is the apostate from Islam.’’

Shivaji proved, by his example, that the Hindu race could build a nation, found a State, defeat its enemies; they could conduct their own defence; they could protect and promote literature and art, commerce and industry; they could maintain navies and ocean going fleets of their own, and conduct naval battles on equal terms with foreigners. He taught the modern Hindus to rise to the full stature of their growth. He demonstrated that the tree of Hinduism was not dead, and that it could put forth new leaves and branches and once again rise up its head to the skies.