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" "I only wish I may see your head stroked down with a slipper.
Terence Kemp McKenna (November 16, 1946 – April 3, 2000) was an American writer, philosopher, and ethnobotanist, who advocated paths of shamanism, and the use of hallucinogenic substances (primarily plant-based psychedelics) as a means of increasing many forms of human awareness. His ideas often revolve around his novelty theory of the universe.
Biography information from Wikiquote
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When you take into your life the gnosis of the light-filled vegetables, the psychedelic plants that have stabilized the sane societies of this world for millennia, the first message that comes to you is: You are a divine being. You matter. You count. You come from realms of unimaginable power and light, and you will return to those realms.
For some reason, a balkanization of epistemology is taking place. And what I mean by that is: there is no longer a commonality of understanding. I mean, for some people, quantum physics provides the answers. Their next door neighbors may look to the channeling of archangels with equal fervor. … It is accompanied by a related phenomenon, which is that technology, or the historical momentum of things, is creating such a bewildering social milieu that the monkey mind cannot find a simple story—a simple creation myth or redemption myth to lay over the crazy contradictory patchwork of profane techno-consumerist post-McLuhanist electronic pre-apocalyptics existence. And so, into that dimension of anxiety created by this inability to parse reality, rushes a bewildering variety of squirrelly notions: epistemological cartoons, if you will. … Conspiracy theory, in my humble opinion … is a kind of epistemological cartoon about reality. I mean, isn't it so simple to believe that things are run by the greys, and that all we have to do is trade sufficient fetal tissue to them, and then we can solve our technological problems? Or isn't it comforting to believe that the Jews are behind everything, or the Communist Party, or the Catholic Church, or the Masons. Well, these are epistemological cartoons, you know, it is kindergarten in the art of amateur historiography. I believe that the truth of the matter is far more terrifying: that the real truth, that dare not speak itself, is that no one is in control, absolutely no one. … Nobody is in control. This stuff is ruled by the equations of dynamics and chaos. Now, there may be entities seeking control—the World Bank, the Communist Party, the rich, the somebody-or-others—but to seek control is to take enormous aggravation upon yourself. … Because this process which is underway will take the control-freak by the short and curly and throw them against the wall. It's like trying to control a dream, you see. The global destiny of the species is somehow unfolding with the logic of a dream.
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