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" "It could be said (...) that language is of interest to philosophy insofar as the former is understood not only as a "vehicle" of concepts, but as a framework in which concepts are constituted, concepts that allow the articulation of the world with the intention of making it meaningful to us. In this way, concepts and meaning go together. This "meaning" will be understood in very different ways by the different philosophies of language, and consequently the constitution of concepts will also be variously understood. I call this conception, in contrast to the vehicular theory, the constitutional conception of language.
Julio Cabrera is an Argentine philosopher living in Brazil. He is best known for his works on "negative ethics" and cinema and philosophy.
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Porque te amo, não nascerás! Nascituri te salutant, 2009, p. 79 <small></small>
In universities, no one is expected to develop a philosophy, and if one tried to do so, they would be evaluated poorly, and considered irresponsible. (...) There is no explicit censorship against this, that is, no one who forbids doing more personal works or essays on national authors, but someone who dares to do so would be heard by a few, or worse, viewed with distanced irony, and the author considered a dilettante or a "weak philosopher". The "community" itself plays the role of censorship here, dismissing it as an external authoritarian mechanism. Authoritarianism was incorporated into the community.
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Cine: 100 años de Filosofía. Gedisa, Barcelona, 2015(2nd edition), p. 47 <small></small>