Warrior spirit is characterised by direct, clear and loyal relations, based on fidelity and honour and a sound instinct for the various dignities, wh… - Julius Evola

Within a nominally Christian world, chivalry upheld without any substantial alterations an Aryan ethics in the following things: (1) upholding the ideal of the hero rather than the saint, and of the conqueror rather than of the martyr; (2) regarding faithfulness and honor, rather than caritas and humbleness, as the highest virtues; (3) regarding cowardice and dishonor, rather than sin, as the worst possible evil; (4) ignoring or hardly putting into practice the evangelical precepts of not opposing evil and not retaliating against offenses, but rather, methodically punishing unfairness and evil; (5) excluding from its ranks those who followed the Christian precept ‘Thou Shalt Not Kill’ to the letter; and (6) refusing to love one’s enemy and instead fighting him and being magnanimous only after defeating him.

Danger reawakens the spirit.

In reality, chivalry was animated by the impulse toward a ‘traditional’ restoration in the highest sense of the word, with the silent or explicit overcoming of the Christian religious spirit.