There is the name and the thing: the name is a voice which denotes and signifies the thing; the name is no part of the thing, nor of the substance; '… - Michel de Montaigne

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There is the name and the thing: the name is a voice which denotes and signifies the thing; the name is no part of the thing, nor of the substance; 'tis a foreign piece joined to the thing, and outside it. God, who is all fulness in Himself and the height of all perfection, cannot augment or add anything to Himself within; but His name may be augmented and increased by the blessing and praise we attribute to His exterior works: which praise, seeing we cannot incorporate it in Him, forasmuch as He can have no accession of good, we attribute to His name, which is the part out of Him that is nearest to us. Thus is it that to God alone glory and honour appertain; and there is nothing so remote from reason as that we should go in quest of it for ourselves; for, being indigent and necessitous within, our essence being imperfect, and having continual need of amelioration, 'tis to that we ought to employ all our endeavour.

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About Michel de Montaigne

Michel de Montaigne (Michel Eyquem, lord of the manor of Montaigne, Dordogne) (28 February 1533 – 13 September 1592) was an influential French Renaissance writer, generally considered to be the inventor of the personal essay.

Biography information from Wikiquote

Also Known As

Alternative Names: Michel Eyquem de Montaigne Miquèu Eiquèm de Montanha Miqueu Eiquem de Montanha
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Additional quotes by Michel de Montaigne

A man is not hurt so much by what happens, as by his opinion of what happens.

To learn that we have said or done a foolish thing, that is nothing; we must learn that we are nothing but fools, a far broader and more important lesson.

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You never speak about yourself without loss. Your self-condemnation is always accredited, your self-praise discredited. There may be some people of my temperament, I who learn better by contrast than by example, and by flight than by pursuit. This was the sort of teaching that Cato the Elder had in view when he said that the wise have more to learn from the fools than the fools from the wise; and also that ancient lyre player who, Pausanias tells us, was accustomed to force his pupils to go hear a bad musician who lived across the way, where they might learn to hate his discords and false measures.

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