The one condition for spiritual progress is that we remain sincere and humble. Let us keep our end in view, let us press forward to our goal. Let us … - John Calvin

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The one condition for spiritual progress is that we remain sincere and humble. Let us keep our end in view, let us press forward to our goal. Let us not indulge in pride, nor give in to our sinful passions. Let us steadily exert ourselves to reach a higher degree of holiness till we shall finally arrive at a perfection of goodness which we seek and pursue as long as we live, but which we shall attain then only, when, freed from all earthly infirmity, we shall be admitted by God into his full communion.

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About John Calvin

John Calvin (10 July 1509 – 27 May 1564) was a major French Protestant theologian during the Protestant Reformation; he is renowned for his teaching and infamous for his role in the execution of Michael Servetus.

Also Known As

Alternative Names: Jehan Cauvin Calvin Jean Calvin Johannes Calvinus Ioannes Calvinus Cauvin
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Additional quotes by John Calvin

Now let us consider how many relics of the true cross there are in the world. An account of those merely with which I am acquainted would fill a whole volume, for there is not a church, from a cathedral to the most miserable abbey or parish church, that does not contain a piece. Large splinters of it are preserved in various places, as for instance in the Holy Chapel at Paris, whilst at Rome they show a crucifix of considerable size made entirely, they say, from this wood. In short, if we were to collect all these pieces of the true cross exhibited in various parts, they would form a whole ship's cargo. The Gospel testifies that the cross could be borne by one single individual;..

And let us not be similar to those dreamers, who have a spirit of bitterness and contradiction, who reprove everything and pervert the order of nature. We will see some so deranged, not only in religion, but who demonstrate in all things that they have a monstrous nature, that they will say that the sun does not move, and that it is earth that moves and turns. When we see such minds, it must be said that the devil possess them, and may God set them before us as mirrors, to make us remain in his fear.

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Elisabeth, again, while she praises her, is so far from hiding the Divine glory, that she ascribes everything to God. And yet, though she acknowledges the superiority of Mary to herself and to others, she does not envy her the higher distinction, but modestly declares that she had obtained more than she deserved.

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