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" "I find that many modern fantasies explain things away far too easily, which makes a lot of it overly familiar (to me, anyway). Real myths are often strange and startlingly unfamiliar, and don't always give up their meanings easily; you have to tease them out, and for me, that's one of the pleasures of reading older collections of lore.
Elizabeth Hand (born 29 March 1957) is an American writer, whose first story, "Prince of Flowers", was published in 1988 in Twilight Zone magazine, and her first novel, Winterlong, was published in 1990.
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I've always had numinous dreams, and a lot of them feature a Dionysian character I named The Boy in the Tree. He first came to me when I was seventeen: I had a dream that I was on a flat featureless plane, mist everywhere. Then there was a blinding flash of lightning, deafening thunder, and I fell to the ground. Someone reached out to touch the middle of my forehead with a finger: I opened my eyes, the mist was gone, and there he was: the boy in the tree, this beautiful demonic figure with mocking green eyes. After that he would appear in dreams, sitting up in a tree and talking to me, and I'd have this incredible wave of emotion, a feeling I've only ever had in dreams — the most amazingly intense combination of desire and loss and anticipation. Later I'd think (still dreaming) This is what I will feel when I die. And who knows? Maybe I will. Then, while researching Winterlong, I found a reference to Dionysios of Boeotia, where the god was called the One in the Tree. So even though I rationally know there's no such thing as a Dionsyian god, or a universal unconscious, it's very, very easy for me to extrapolate them both from my own dream-experience. The roots of these myths of the dying or vegetative god are so ancient and so many that one can wander among them forever, I think, yet never find a single source. And the primary material in Greece is so fascinating and so dark — The Bacchae, what we know of the Dionysian and Eleusinian Mysteries — great stuff for writers. For me personally, of course, Dionysos embodies all the themes that have always preoccupied me: mutable sexual identity, altered states of consciousness; madness, the theater, ecstacy.
Faeries might have been wandering around in Victorian England. I can believe that. But it is a more difficult thing to think that they might be wandering around Camden Town now. It is more of a jump, but I find that more interesting in many ways. The irruption of the supernatural into our world is a much more enticing notion to explore than the same thing happening in some past time, or in a wholly imaginary world.
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I liked being alone. Once when I was fourteen, walking in the woods, I stepped from the trees into a field where the long grasses had been flattened by sleeping deer. I looked up into the sky and saw a mirror image of the grass, black and yellow-gray whorls making a slow clockwise rotation like a hurricane. As I stared the whorl began to move more quickly, drawing a darkness into its center until it resembled a vast striated eye that was all pupil, contracting upon itself yet never disappearing. I stared at it until a low buzzing began to sound in my ears. Then I ran. I didn't stop until I reached my driveway. When I finally halted and looked back, the eye was still there, turning. I never mentioned it to anyone. No one else ever spoke of seeing it.