But then I have long since grown accustomed to the thought that what we call dreams is semi-reality, the promise of reality, a foreglimpse and a whiff of it; that is they contain, in a very vague, diluted state, more genuine reality than our vaunted waking life which, in its turn, is semi-sleep, an evil drowsiness into which penetrate in grotesque disguise the sounds and sights of the real world, flowing beyond the periphery of the mind — as when you hear during sleep a dreadful insidious tale because a branch is scraping on the pane, or see yourself sinking into snow because your blanket is sliding off.

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I believe the poor fierce-eyed child had figured out that with a mere fifty dollars in her purse she might somehow reach Broadway or Hollywood - or the foul kitchen of a diner (Help Wanted) in a dismal ex-prairie state, with the wind blowing, and the stars blinking, and the cars, and the bars, and the barmen, and everything soiled, torn, dead.

Yes, I need you, my fairy-tale. Because you are the only person I can talk with about the shade of a cloud, about the song of a thought — and about how, when I went out to work today and looked a tall sunflower in the face, it smiled at me with all of its seeds.

I knew I had fallen in love with Lolita forever; but I also knew she would not be forever Lolita. She would be thirteen on January 1. In two years or so she would cease being a nymphet and would turn into a “young girl,” and then, into a “college girl” — that horror of horrors.

On such sunny, sad mornings I always feel in my bones that there is a chance yet of my not being excluded from Heaven, and that salvation may be granted to me despite the frozen mud and horror in my heart.

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Suddenly for no earthly reason I felt immensely sorry for him and longed to say something real, something with wings and a heart, but the birds I wanted settled on my shoulders and head only later when I was alone and not in need of words.

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Aunt Rosa, a fussy, angular, wild-eyed old lady, who had lived in a tremulous world of bad news, bankruptcies, train accidents, cancerous growths — until the Germans put her to death, together with all the people she had worried about.

He was powerless because he had no precise desire, and this tortured him because he was vainly seeking something to desire. He could not even make himself stretch out his hand to switch on the light. The simple transition from intention to action seemed an unimaginable miracle.

To hold her, to keep her — just as she was — with her cruelty, with her vulgarity, with her blinding blue eyes, with her miserable poetry, with her fat feet, with her impure, dry, sordid, infantile soul. All of a sudden he thought: If people are reunited in Heaven (I don’t believe it, but suppose), then how shall I stop it from creeping upon me, that shriveled, helpless, lame thing, her soul? But this is the earth, and I am, curiously enough, alive, and there is something in me and in life — -

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He groped for his loafers and walked aimlessly for some time among the trees of the coppice where thrushes were singing so richly, with such sonorous force, such fluty fioriture that one could not endure the agony of consciousness, the filth of life, the loss, the loss, the loss.

An oak is a tree. A rose is a flower. A deer is an animal. A sparrow is a bird. Russia is our fatherland. Death is inevitable.

P. Smirnovsky, A Textbook of Russian Grammar

Uncle alone in the house with the children said he'd dress up to amuse them. After a long wait, as he did not appear, they went down and saw a masked man putting the table silver into a bag. 'Oh, Uncle,' they cried in delight. 'Yes, isn't my make-up good?' said Uncle, taking his mask off. Thus goes the Hegelian syllogism of humour. Thesis: Uncle made himself up as a burglar (a laugh for the children); antithesis: it WAS a burglar (a laugh for the reader); synthesis: it still was Uncle (fooling the reader).

Corny trash, vulgar clichés, Philistinism in all its phases, imitations of imitations, bogus profundities, crude, moronic and dishonest pseudo-literature — these are obvious examples. Now, if we want to pin down poshlost in contemporary writing we must look for it in Freudian symbolism, moth-eaten mythologies, social comment, humanistic messages, political allegories, overconcern with class or race, and the journalistic generalities we all know.