As Wittgenstein would point out, the word "poor" does not have an absolute reference, but acquires its meaning in reference to specific language game… - Julio Cabrera

The being of human life is to have arisen as a force contrary to the internal terminality of being: the human being decays, deteriorates and dies in the sense of doing all this in an oppositional, reactive, escaping manner, as if the being given to humans could not be lived in its positivity but always negatively, reactively, creatively. But the terminality of being will eventually occupy all the creative space, swallowing the “mortal-being” that decays, deteriorates and dies. In its place will appear the hole that constituted it from the very beginning and that only now became totally evident.

At least two different ways of receiving the European legacy could be clearly formulated: (1) Continue to expose and spread the thought generated in Europe; or: (2) Try to receive this legacy in order to assume the same creative attitude that the Europeans have taken to build, value and spread their own philosophy. In option (1), Europe bequeathed us an object of study; in the alternative (2), Europe bequeaths us an attitude. Assuming the first alternative, we present the contents of European philosophy; assuming the second, we try to make philosophy as the Europeans did theirs.

We undoubtedly would not morally justify the behavior of someone who sent a colleague to a dangerous situation by saying: "I sent him there because I know he is strong and he will manage well". The "strengths" of the newborn do not relieve in anything the moral responsibility of the procreator. Anyone would answer: "This is irrelevant. Your role in the matter consisted of sending people to a situation you know was difficult and painful and you could avoid it. Your predictions about their reacting manners do not decrease in anything your responsibility". In the case of procreation, the reasoning could be the same, and in a notorious emphatic way, since in any intra-worldly situation with already existing people in which we send someone to a position known as painful, the other one could always run away from pain to the extent his being is already in the world and he could predict danger and try to avoid being exposed to a disregarding and manipulative maneuver. In the case of the one who is being born, by contrast, this is not possible at all because it is precisely his very being that is being manufactured and used. Concerning birth, therefore, manipulation seems to be total.