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" "I am honestly against the social intermingling of Negroes and Whites but I hold nothing personal against the Negroes as a race. They should be proud of their God-given heritage just as I am proud of mine. I believe Negroes should have the right [to indiscriminate use of the ballot], and in Mississippi too— when their main purpose is not to put me out of office and when they won't try to besmirch the reputation of my state.
Theodore Gilmore Bilbo (October 13, 1877 – August 21, 1947) was an American politician who twice served as governor of Mississippi (1916–20, 1928–32) and later was elected a U.S. Senator (1935–47). A lifelong Democrat, he was a filibusterer whose name was synonymous with white supremacy—like many Southern Democrats of his era, Bilbo believed that black people were inferior; he defended segregation and was a member of the Ku Klux Klan, the US's most notable white supremacist terrorist organization. He also published a pro-segregation work, Take Your Choice: Separation or Mongrelization.
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If we sit with Negroes at our tables, if we attend social functions with them as our social equals, if we disregard segregation in all other relations, is it then possible that we maintain it fixedly in the marriage of the South's Saxon sons and daughters? The answer must be "No." By the absolute denial of social equality to the Negro, the barriers between the races are firm and strong. But if the middle wall of the social partition should be broken down, then the mingling of the tides of life would surely begin. It would be a slow process, but the result would be the same. And though the process be gradual, it would be none the less irresistible and inevitable. The lower strata of the white population would probably feel the first effects, and within the foreseeable future the middle and upper classes would be invaded. Then, the Southern White race, the Southern Caucasian, would be irretrievably doomed.
The principle of segregation of the White and Negro races in the South is so well known that it requires no definition. Briefly and plainly stated, the object of this policy is to prevent the two races from meeting on terms of social equality. By established practice, each race maintains its own institutions and promotes its own social life.
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