On Muhammad Ghuri, Tarinicharan says that his soldiers were 'inhabitants of the hills, hardy and skilled in warfare. By comparison, the Hindu kings w… - Meenakshi Jain

What the BJP government claims to offer, what all scholarly historians want, and what is loathed by the Marxists who have dominated the cultural and educational establishment since decades, is glasnost: openness, an end to the dead hand of Marxist dogma in Indian history-writing. However, it is quite wrong to say that the Sangh Parivar takes this job “very seriously”. It took three years before relieving leading Marxists of their influential positions (Prasar Bharati, NCERT, IHC). Most of its new nominees were not up to the job, some because of ill-health (e.g. K.S. Lal and B.R. Grover, both now deceased), some because they had never functioned in an academic setting. It should not be forgotten that for decades, at least since ca. 1970 when the Marxists led by P.N. Haksar and Nurul Hasan were given a lot of effective power in this sector in return for their support to Indira Gandhi, distinctly non-Marxist young historians found their access to an academic career blocked by the Marxist hegemons. Of the new textbooks, some are impeccable and are welcomed as undeniable improvements, e.g. Meenakshi Jain’s presentation of the Muslim period, arguably the most sensitive and controversial part of the series. Some of the others, by contrast, have been criticized or ridiculed even by fair-minded observers.

But the BJP does not have a good record in this regard. In ca. 2002, it tried to achieve an overhaul of the history textbooks officially recommended to the Indian schools, but only managed to cover itself in ridicule. The textbook reform became a horror show of incompetence. The best of the textbooks, probably the only one up to standard, was by Dr. Meenakshi Jain, therefore also the main attractor of specious secularist criticisms, as the other textbooks were already considered as rendered harmless by ridicule.

In Braj, only two pre-Mughal Hindu monuments are still standing, the Assi Khambha at Mahaban and the Chaurasi Khambha at Kaman ; still standing because they were refashioned into mosques. Everything else, Buddhist, Jain, Hindu was abandoned and left to collapse, or destroyed. (p 34, citing Enhvistle 1987: 134)