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" "Some sleepers have intelligent faces even in sleep, while other faces, even intelligent ones, become very stupid in sleep and therefore ridiculous. I don't know what makes that happen; I only want to say that a laughing man, like a sleeping one, most often knows nothing about his face. A great many people don't know how to laugh at all. However, there's nothing to know here: it's a gift, and it can't be fabricated. It can only be fabricated by re-educating oneself, developing oneself for the better, and overcoming the bad instincts of one's character; then the laughter of such a person might quite possibly change for the better. A man can give himself away completely by his laughter, so that you suddenly learn all of his innermost secrets. Even indisputably intelligent laughter is sometimes repulsive. Laughter calls first of all for sincerity, and where does one find sincerity? Laughter calls for lack of spite, but people most often laugh spitefully. Sincere and unspiteful laughter is mirth. A man's mirth is a feature that gives away the whole man, from head to foot. Someone's character won't be cracked for a long time, then the man bursts out laughing somehow quite sincerely, and his whole character suddenly opens up as if on the flat of your hand. Only a man of the loftiest and happiest development knows how to be mirthful infectiously, that is, irresistibly and goodheartedly. I'm not speaking of his mental development, but of his character, of the whole man. And so, if you want to discern a man and know his soul, you must look, not at how he keeps silent, or how he speaks, or how he weeps, or even how he is stirred by the noblest ideas, but you had better look at him when he laughs. If a man has a good laugh, it means he's a good man. Note at the same time all the nuances: for instance, a man's laughter must in no case seem stupid to you, however merry and simplehearted it may be. The moment you notice the slightest trace of stupidity in someone's laughter, it un
Fyodor Mikhailovich Dostoyevsky or Dostoevsky [Фёдор Миха́йлович Достое́вский] (11 November 1821 - 9 February 1881) was a Russian novelist, short story writer, essayist, and journalist. Dostoevsky's literary works explore the human condition in the troubled political, social, and spiritual atmospheres of 19th-century Russia, and engage with a variety of philosophical and religious themes. Many literary critics rate him as one of the greatest novelists in all of world literature, as multiple of his works are considered highly influential masterpieces.
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A great many people were put down as mad among us last year. And in such language! "With such original talent" ... "and yet, after all, it appears" ... "however, one ought to have foreseen it long ago." That is rather artful; so that from the point of view of pure art one may really commend it. Well, but after all, these so-called madmen have turned out cleverer than ever. So it seems the critics can call them mad, but they cannot produce any one better. The wisest of all, in my opinion, is he who can, if only once a month, call himself a fool — a faculty unheard of nowadays. In old days, once a year at any rate a fool would recognise that he was a fool, but nowadays not a bit of it. And they have so muddled things up that there is no telling a fool from a wise man. They have done that on purpose. I remember a witty Spaniard saying when, two hundred and fifty years ago, the French built their first madhouses: "They have shut up all their fools in a house apart, to make sure that they are wise men themselves." Just so: you don't show your own wisdom by shutting some one else in a madhouse. "K. has gone out of his mind, means that we are sane now." No, it doesn't mean that yet.
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