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How incomprehensible is woman's love ! —it is not kindness that wins it, nor return that insures it; we daily see the most devoted attachment lavishe… - Letitia Elizabeth Landon
" "How incomprehensible is woman's love ! —it is not kindness that wins it, nor return that insures it; we daily see the most devoted attachment lavished on those who seem to us singularly unworthy. The Spectator shewed his usual knowledge of human nature, when, in speaking on this subject, he relates, that in a town besieged by the enemy, on the women being allowed to depart with whatever they held most precious, only one among them carried off her husband,—a man notorious for his tyrannical temper, and who had, moreover, a bad—or, as it turned out, a good—habit of beating his wife every morning. Well, all governments are maintained by fear—fear being our great principle of action ; and fear, we are tempted to believe, heightens and strengthens the love of woman.
English
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About Letitia Elizabeth Landon
Letitia Elizabeth Landon (August 14, 1802 – October 15, 1838) was an English poet and novelist, better known by her initials L. E. L. She was one of the richest sources of epigrams in the early nineteenth century and one reviewer compared her to Rochefoucauld. Sometimes she adopts an adversarial role, giving contradictory viewpoints. Some of her thoughts recur, either developed or refined, but over time she also threw out differing opinions on some subjects; changeability, she argues, is one of our principal traits and, as she has one character remark, truth is like the philosopher's stone, a thing not to be discovered.
Also Known As
Pen Names:
L.E.L.
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Iole
Native Name:
Letitia Landon
Alternative Names:
L. E. L.
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Letitia Maclean
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Letitia Elizabeth Maclean
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Landon
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Additional quotes by Letitia Elizabeth Landon
The assertion that “What is everybody’s business is nobody’s,” is true enough; but the assertion that “What is nobody’s business is everybody’s,” is still truer. Now, a love affair, for example, is, of all others, a thing apart--an enchanted dream, where “common griefs and cares come not.” It is like a matrimonial quarrel--never to be benefited by the interference of others: it is a sweet and subtle language, “that none understand but the speakers;” and yet this fine and delicate spirit is most especially the object of public curiosity. It is often supposed before it exists: it is taken for granted, commented upon, continued and ended, without the consent of the parties themselves; though a casual observer might suppose that they were the most interested in the business.
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