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" "As he defended the book one evening in the early 1980s at the Carnegie Endowment in New York, I knew that some of what he said was true enough, just as some of it was arguably less so. (Edward incautiously dismissed 'speculations about the latest conspiracy to blow up buildings or sabotage commercial airliners' as the feverish product of 'highly exaggerated stereotypes.') Covering Islam took as its point of departure the Iranian revolution, which by then had been fully counter-revolutionized by the forces of the Ayatollah. Yes, it was true that the Western press — which was one half of the pun about 'covering' — had been naïve if not worse about the Pahlavi regime. Yes, it was true that few Middle East 'analysts' had had any concept of the latent power of Shi'ism to create mass mobilization. Yes, it was true that almost every stage of the Iranian drama had come as a complete surprise to the media. But wasn't it also the case that Iranian society was now disappearing into a void of retrogressive piety that had levied war against Iranian Kurdistan and used medieval weaponry such as stoning and amputation against its internal critics, or even against those like unveiled women whose very existence constituted an offense?
Christopher Eric Hitchens (13 April 1949 – 15 December 2011) was an-English-American journalist and writer. He contributed to the New Statesman, The Nation, The Atlantic, London Review of Books, The Times Literary Supplement, Slate, and Vanity Fair. Hitchens was the author, co-author, editor or co-editor of over 30 books, including five collections of essays, on a range of subjects, including politics, literature, and religion. A staple of talk shows and lecture circuits, his confrontational style of debate made him both a lauded and controversial figure and public intellectual.
Biography information from Wikiquote
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Other states in the past sought to conceal this truth from themselves by the exercise of projection - customarily onto a dynasty with supposedly extraordinary powers of healing and unification. This did not save them: indeed historians usually attribute part of the magnitude of the eventual smash to the ingrained, faithful, fatalistic fixation. The supplanting of monarchy, in those circumstances, by new forms of despotism was not the negation of monarchy but the replication of it by societies not yet cured of the addiction.
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