To reach someone's soul, you have to have a social relationship. … You can't just sit down in the cold world of legal jargon and settle the nuances o… - Harry Belafonte

" "

To reach someone's soul, you have to have a social relationship. … You can't just sit down in the cold world of legal jargon and settle the nuances of racism and what it does to the social and cultural fabric. … The rich in America are so isolated that for Bobby to come into this intimate experience with its victims was a revelation. You could see in his face the anguish and consternation. It played away at his conscience and soul.

English
Collect this quote

About Harry Belafonte

Harry Belafonte (born Harold George Bellanfanti Jr; March 1, 1927 – April 25, 2023) was a Jamaican-American singer, songwriter, activist and actor, born in Harlem, New York who was of Jamaican ancestry. He was dubbed the "King of Calypso" for popularizing the Caribbean musical style in the 1950s including the song "Day-O (The Banana Boat Song)". Throughout his career, he was an advocate for civil rights and humanitarian causes. He was a vocal critic of the policies of the George W. Bush presidential administration.

Biography information from Wikiquote

Also Known As

Birth Name: Harold George Bellanfanti
Also Known As: King of Calypso
Alternative Names: Harold George Belafonte Jr. Belafonte Harold George Bellanfanti Jr. Harry Bellanfanti Jr. Harold George Belafonte Raymond Bell
Works in ChatGPT, Claude, or Any AI

Add semantic quote search to your AI assistant via MCP. One command setup.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Harry Belafonte

I don’t think that we are a species or a people that can exist without making mistakes somewhere along the line. Some make mistakes that are greater than others. But I do believe that we should have the courage and the ability to look at something that we did, even if in the first instance we believed it, when in the wake of the aftermath and the truth, you find out that that was not the case, to then say, 'Let me go back and examine what led me to this conclusion. What gods was I serving? What masters was I serving? What was it all about?' and then try to be more instructive to people who will listen to you.

I think most important is that we have words that attempt to give us moral cleansing, so that somehow we hold those responsible for crashing into the Twin Towers and killing over 2,000 Americans citizens in cold blood, which is an act of terrorism — people who have done that should be sought out and brought to justice; there’s no question of that — but when we do what we have done, illegal war, going into the Middle East, bombing at will, and then hundreds of thousands of people get caught, who are either maimed or over 100,000 have already been killed, who are innocent men, women and children, and we chalk that off to a thing called "collateral damage," as if somehow that murderous thing that we’re doing so cruelly and so inhumanely has no judgment before world opinion, that we are somehow righteous and above criticism and above the law. That is unacceptable. And that’s what I speak out against.

PREMIUM FEATURE
Advanced Search Filters

Filter search results by source, date, and more with our premium search tools.

When Hughes writes, in the first two lines of his poem, “Let America be America again/ Let it be the dream it used to be,” he acknowledges that America is primarily a dream, a hope, an aspiration, that may never be fully attainable, but that spurs us to be better, to be larger. He follows this with the repeated counterpoint, “America never was America to me,” and through the rest of this remarkable poem he alternates between the oppressed and the wronged of America, and the great dreams that they have for their country, that can never be extinguished.

Loading...