Modernity invented the future, but that's all over. In the current version 'progressive history' camouflages phylogenetic death-drive tactics, Kali-w… - Nick Land

That the root of love is a thirst for disaster is exhibited throughout its erratic course. At its most elementary love is driven by a longing to be cruelly unrequited; fostering every kind of repellent self-abasement, awkwardness, and idiocy. Sometimes this provokes the contempt that is so obviously appropriate, and the tormented one can then luxuriate in the utter burning loss that each gesture becomes. One wastes away; expending health and finance in orgies of narcosis, breaking down one’s labour-power to the point of destitution, pouring one’s every thought into an abyss of consuming indifference. At the end of such a trajectory lies the final breakage of health, ruinous poverty, madness, and suicide. A love that does not lead such a blasted career is always at some basic level disappointed...

Socialism has typically been a nostalgic diatribe against underdeveloped capitalism, finding its eschatological soap-boxes amongst the relics of precapitalist territorialities.

Whilst the distinction of ‘society’ and ‘individual’ has colloquial (and political) meaning, those inclined to the analysis of complex systems are more likely to ask which groups or societies are real individuals, exhibiting functional or behavioral integrity, as self-reproducing wholes. In pursuing this line of investigation, it is far more relevant to discriminate between types of groups than between groups and individuals, or even wholes and parts. It is especially helpful to distinguish feature groups from unit groups.