For a sick man we call the doctor, for a dying man the priest. The doctor endeavours to preserve man for mortal existence, the priest gives him the v… - Lev Shestov

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For a sick man we call the doctor, for a dying man the priest. The doctor endeavours to preserve man for mortal existence, the priest gives him the viaticum for eternal life. And as the doctor's business has nothing in common with the priest's, so there is nothing in common between philosophy and science. They do not help one another, they do not complement one another, as is usually assumed - they fight against one another. And the enmity is the more violent because it generally has to be hidden under the mask of love and trust. p. 142

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About Lev Shestov

Lev Isaakovich Shestov (born Yehuda Leib Shvartsman; February 12 [O.S. January 31] 1866 - November 19, 1938) was a Russian existentialist philosopher, known for his "philosophy of despair".

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Alternative Names: Lev Isaakovich Shestov
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To ascribe a purpose, even the most modest, the most unimportant, to Nature, is to equate her activity with that of a human being. At bottom it is indifferent whether one assumes that Nature's aim is to preserve the organism or to create a saintly, virtuous, human being. p. 152

Plotinus and Pascal, each in his day, saw the "supernatural" power and felt it with all their souls. This force was enchanting man by convincing him of the "natural necessity" and the infallibility of reason which offered man eternal and universally valid truths. p. 364

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Plotinus's assertion that the soul, in so far as it is in the body, rests in deep sleep, now acquires a new meaning for us; Plotinus, like his great predecessors Epictetus, Plato, and Socrates, felt that we must awake out of something, overcome some self-evident truths. We must discover the magician who holds the souls of men under his spell. Where is he? How fight against him? p. 349

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