The psychologist Dedre Gentner and her collaborators have shown that a focus on relationships is the key to the power of analogy as a tool of reasoni… - Steven Pinker

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The psychologist Dedre Gentner and her collaborators have shown that a focus on relationships is the key to the power of analogy as a tool of reasoning. They note that many scientific theories were first stated as analogies, and often are still best explained that way: gravity is like light, heat is like a fluid, evolution is like selective breeding, the atom is like a solar system, genes are like coded messages. For an analogy to be scientifically useful, though, the correspondences can’t apply to a part of one thing that merely resembles a part of the other. They have to apply to the relationships between the parts, and even better, to the relationships between the relationships, and to the relationships between the relationships between the relationships.

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About Steven Pinker

Steven Arthur Pinker (born September 18, 1954) is a Canadian-born American experimental psychologist, cognitive scientist, and popular science writer known for his advocacy of evolutionary psychology and the computational theory of mind. Pinker is the Johnstone Family Professor of Psychology at Harvard University.

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Native Name: Steven Arthur Pinker
Alternative Names: Dr. Steven Pinker Pinker, Steven
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A list of the ways in which we’re stupid can’t explain why we’re so smart: smart enough to have discovered the laws of nature, transformed the planet, lengthened and enriched our lives, and, not least, articulated the rules of rationality that we so often flout.

But among many professional women the existence of sex differences is still a source of discomfort. As one colleague said to me, "Look, I know that males and females are not identical. I see it in my kids, I see it in myself, I know about the research. I can't explain it, but when I read claims of sex differences, steam comes out of my ears."

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The problem with the religious solution [to philosophical problems] was stated by Mencken when he wrote, 'Theology is the effort to explain the unknowable in terms of the not worth knowing.' For anyone with a persistent intellectual curiosity, religious explanations are not worth knowing because they pile equally baffling enigmas on top of the original ones. What gave God a mind, free will, knowledge, certainty about right and wrong? How does he infuse them into a universe that seems to run just fine according to physical laws? How does he get ghostly souls to interact with hard matter? And most perplexing of all, if the world unfolds according to a wise and merciful plan, why does it contain so much suffering? As the Yiddish expression says, If God lived on earth, people would break his windows.

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