[the Emperor Aurangzeb] ‚abolished rÁhdÁri and pÁndÁri which brought lacs of revenue to the government every year …. and forbade the collection of pr… - Khafi Khan

Distinguished and well-known musicians (kalawantan) and reciters of mystics’ verses (qawwals), who were in the service of the court, were ordered to desist from music and their mansabs increased. General orders were given for the prohibition of music and dancing. It is said that one day musicians collected together in a large crowd with great noise and tumult, prepared a bier with great dignity and carried it to the foot of the Jaroka Darshan, wailing in front of and behind the bier. When the matter was reported to Aurangzeb, he inquired about the funeral. The musicians said ‘Music (rag) is dead; we are going to bury it.’ ‘Bury it so deep under the earth’ Aurangzeb remarked, ‘that no sound or echo of it may rise again.

In AD 1630-31 (AH 1040) when Abdal, the Hindu chief of Hargaon in the province of Allahabad, rebelled, most of the temples in the state were either demolished or converted into mosques. Idols were burnt.

[He writes that the order enforcing Jizya on the Hindus] ‚was issued in order to reduce the infidels to subjection, and to distinguish (India) as a land submissive to Islam (MutÍul Islam) from the lands of infidelity (DÁru’l Harb).‛