When one begins to reflect on philosophy — then philosophy seems to us to be everything, like God, and love. It is a mystical, highly potent, penetra… - Novalis

The moral system must become a natural system. All sickness is the equivalent of sin; it is through an excess that it is transcended. Our sicknesses are all phenomena of a heightened sensation that in great force will overflow.
As man would become God, he sins — The sickness of plants is animalization; the sickness of animals is rationalization; the sickness of stones is vegetation. Shouldn't each plant correspond to a stone and to an animal?
Reality of sympathy. Parallelisms of the natural realm. — Plants are dead stones; animals are dead plants, and so forth. Theory of metempsychosis.

What has passed with him since then he does not disclose to us. He tells us that we ourselves, led on by him and our own desire, will discover what has passed with him. Many of us have withdrawn from him. They returned to their parents, and learned trades. Some have been sent out by him, we know not whither; he selected them. Of these, some have been but a short time there, others longer. One was still a child; scarcely was he come, when our Teacher was for passing him any more instruction. This child had large dark eyes with azure ground, his skin shone like lilies, and his locks like light little clouds when it is growing evening. His voice pierced through all our hearts; willingly would we have given him our flowers, stones, pens, all we had. He smiled with an infinite earnestness; and we had a strange delight beside him. One day he will come again, said our Teacher, and then our lessons end. — Along with him he sent one, for whom we had often been sorry. Always sad he looked; he had been long years here; nothing would succeed with him; when we sought crystals or flowers, he seldom found. He saw dimly at a distance; to lay down variegated rows skilfully he had no power. He was so apt to break everything. Yet none had such eagerness, such pleasure in hearing and listening. At last, — it was before that Child came into our circle, — he all at once grew cheerful and expert. One day he had gone out sad; he did not return, and the night came on. We were very anxious for him; suddenly, as the morning dawned, we heard his voice in a neighbouring grove. He was singing a high, joyful song; we were all surprised; the Teacher looked to the East, such a look as I shall never see in him again. The singer soon came forth to us, and brought, with unspeakable blessedness on his face, a simple-looking little stone, of singular shape. The Teacher took it in his hand, and kissed him long; then looked at us with wet eyes, and laid this little stone on an empty space, which lay in the midst of other stones, just where, like radii, many rows of them met together.

It is the most capricious prejudice to believe that a human being is denied the capacity to be outside himself, to be consciously beyond the senses. He is capable at any moment of being a suprasensual being. Without this he would not be a citizen of the world — he would be an animal. It is true that under these circumstances reflection, the discovery of oneself — is very difficult, since they are so ceaselessly, so necessarily connected with the change in our other circumstances. But the more conscious of these circumstances we can be, the more lively, powerful, and ample is the conviction which derives from them — the belief in true revelations of the spirit. It is not seeing — hearing — feeling — it is a combination of all three — more than all three — a sensation of immediate certainty — a view of my truest, most actual life — thoughts change into laws — wishes are fulfilled. For the weak person the fact of this moment is an article of faith.

The phenomenon becomes especially striking at the sight of many human forms and faces — particularly so on catching sight of many eyes, expressions, movements — on hearing certain words, reading certain passages — at certain views of life, world, and fate. Very many chance incidents, many natural events, particular times of the day and year bring us such experiences. Certain moods are especially favorable to such revelations. Most last only an instant — few linger — fewest of all remain. In this respect there are great differences between people. One is more capable of experiencing revelations than another. One has more sense of them, the other more understanding. The latter kind will always remain in their soft light; even if the former has only intermittent flashes of illumination, they are brighter and more varied. This capacity is also susceptible to illness, which signifies either excessive sense and deficient understanding — or excessive understanding and deficient sense.