For me the idea of an "Écriture feminine" is nonsense. It's true that the various discourses of high culture have indeed more or less thoroughly excl… - Alicia Ostriker

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For me the idea of an "Écriture feminine" is nonsense. It's true that the various discourses of high culture have indeed more or less thoroughly excluded female participation, for at least two thousand years. But I think it is completely absurd to reduce language-human language, which is like God, with its center everywhere and its circumference nowhere to the tiny orderly emissions of academic men. Nonsense! Language is generated everywhere. In the kitchen, the butcher shop, the factory, the prison, it sprouts and flourishes. Language is our birthright: we find the loopholes in authoritative systems, we twist the lion's tail, we drill down to the water table, we steal and mask, we transform and morph the tradition. Every creative person does that. Women as a class do it too. Yes, of course, every marginalized group comes up against an "oppressor's language." The language of authority, whose main message for us is "thou shalt not." We need to recognize that. But we also need to see how full of complication language is, how full of potential for us. Language is not a brick wall. It's a swamp of unpredictable new growths, it's a stew, it's an ocean.

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About Alicia Ostriker

Alicia Suskin Ostriker (born November 11, 1937) is an poet and scholar who is Jewish and lives in the USA.

Also Known As

Alternative Names: Alicia Suskin Ostriker
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Additional quotes by Alicia Ostriker

It seems to me that poetry helps women claim spaces for themselves whenever the poet is true to her experience, true to her sensation and emotion. Our thinking does tend to be dominated—colonized, you might say—by the history of patriarchal thought and language, but it is still possible to think independently if you make up your mind to do it and be vigilant.

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The problem is that Orthodoxy has most of the best lines. This means that feminists, both men and women, will ultimately have to create language as powerful and resonant as the language used in religions today. New liturgy, new psalms, new tales, new parables, new revelations, new scriptures—standing beside the old, drawing from the old, yet embodying alternative spiritual realities. We are very far from this now. Most of the writing that attempts to be progressive is flat and uninspiring.

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