Unlimited Quote Collections
Organize your favorite quotes without limits. Create themed collections for every occasion with Premium.
Remota itaque iustitia quid sunt regna nisi magna latrocinia? quia et latrocinia quid sunt nisi parua regna? Manus et ipsa hominum est, imperio princ… - Augustine of Hippo
" "Remota itaque iustitia quid sunt regna nisi magna latrocinia? quia et latrocinia quid sunt nisi parua regna? Manus et ipsa hominum est, imperio principis regitur, pacto societatis astringitur, placiti lege praeda diuiditur. Hoc malum si in tantum perditorum hominum accessibus crescit, ut et loca teneat sedes constituat, ciuitates occupet populos subiuget, euidentius regni nomen adsumit, quod ei iam in manifesto confert non dempta cupiditas, sed addita inpunitas. Eleganter enim et ueraciter Alexandro illi Magno quidam comprehensus pirata respondit. Nam cum idem rex hominem interrogaret, quid ei uideretur, ut mare haberet infestum, ille libera contumacia: Quod tibi, inquit, ut orbem terrarum; sed quia <id> ego exiguo nauigio facio, latro uocor; quia tu magna classe, imperator.
Latin
Collect this quote
About Augustine of Hippo
St. Augustine of Hippo (13 November 354 – 28 August 430) was a Christian theologian, rhetor, North African bishop, Doctor of the Catholic Church, saint, and a philosopher influenced in his early years by Manichaeism and the Neo-Platonism of Plotinus.
Biography information from Wikiquote
Also Known As
Native Name:
Aurelius Augustinus
Alternative Names:
Saint Augustine
•
Saint Austin
•
Augustine
•
St. Augoustinos
•
St. Augustine of Hippo
•
Aurelius Augustine
•
Aurelius Augustinus Hipponensis
•
St. Augustine
•
Augustinus
•
Saint Augustine of Hippo
•
Augustinus, Aurelius
•
bishop of Hippo
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
Additional quotes by Augustine of Hippo
The dominion of bad men is hurtful chiefly to themselves who rule, for they destroy their own souls by greater license in wickedness; while those who are put under them in service are not hurt except by their own iniquity. For to the just all the evils imposed on them by unjust rulers are not the punishment of crime, but the test of virtue. Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices; of which vices when the divine Scripture treats, it says, “For of whom any man is overcome, to the same he is also the bond-slave.”
Loading...