On this account the nature of the demons has no place for repentance; for they are the reflection of matter and of wickedness. But matter desired to … - Tatian

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On this account the nature of the demons has no place for repentance; for they are the reflection of matter and of wickedness. But matter desired to exercise lordship over the soul; and according to their free-will these gave laws of death to men; but men, after the loss of immortality, have conquered death by submitting to death in faith; and by repentance a call has been given to them, according to the word which says, "Since they were made a little lower than the angels." And, for every one who has been conquered, it is possible again to conquer, if he rejects the condition which brings death. And what that is, may be easily seen by men who long for immortality.

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About Tatian

Tatian of Adiabene or Tatian the Assyrian, Tatian the Syrian (Latin: Tatianus; Ancient Greek: Τατιανός; c. 120 – c. 180 AD) was an Assyrian Christian writer and theologian of the 2nd century.

Also Known As

Native Name: ܛܛܝܢܘܣ
Alternative Names: Tatianus Tatian the Syrian

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Be not, O Greeks, so very hostilely disposed towards the Barbarians. To the Babylonians you owe astronomy; to the Persians, magic; to the Egyptians, geometry; to the Phoeicians, instruction by alphabetic writing. Cease, then, to miscall these imitations inventions of your own. Orpheus, again, taught you poetry and song; from him, too, you learned the mysteries.

We do not act as fools, O Greeks, nor utter idle tales, when we announce that God was born in the form of a man. I call on you who reproach us to compare your mythical accounts with our narrations. Athene, as they say, took the form of Deiphobus for the sake of Hector, and the unshorn Phoebus for the sake of Admetus fed the trailing-footed oxen, and the spouse of Zeus came as an old woman to Semele. But, while you treat seriously such things, how can you deride us? Your Asclepios died, and he who ravished fifty virgins in one night at Thespise lost his life by delivering him self to the devouring flame. Prometheus, fastened to Caucasus, suffered punishment for his good deeds to men.

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The power of the Logos, having in itself a faculty to foresee future events, not as fated, but as taking place by the choice of free agents, foretold from time to time the issues of things to come; it also became a forbidder of wickedness by means of prohibitions, and the encomiast of those who remained good.

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