If this life is not a real fight, in which something is eternally gained for the universe by success, it is no better than a game of private theatric… - William James

Whatever is beyond this narrow rational consciousness we mistake for our only consciousness.

It is true that we instinctively recoil from seeing
an object to which our emotions and affections are committed
handled by the intellect as any other object is handled. The first
thing the intellect does with an object is to class it along with
something else. But any object that is infinitely important to us and
awakens our devotion feels to us also as if it must be sui generis and
unique. Probably a crab would be filled with a sense of personal
outrage if it could hear us class it without ado or apology as a
crustacean, and thus dispose of it. “I am no such thing,” it would
say; “I am MYSELF, MYSELF alone.”
The next thing the intellect does is to lay bare the causes in
which the thing originates. Spinoza says: “I will analyze the actions
and appetites of men as if it were a question of lines, of planes,
and of solids.

Damn the Absolute!