The adherents of the German Nazi movement reflected a profoundly left-wing footprint not only as social revolutionaries, secularists of political the… - L.K. Samuels

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The adherents of the German Nazi movement reflected a profoundly left-wing footprint not only as social revolutionaries, secularists of political theodicy, and diehard collectivists, but as brothers posturing and fighting for alpha-male dominance. As Nazism developed, it was heavily influenced by the early Utopian socialists, the neo-socialists, and various movements to reform Marxism, opposing any independent political or religious movement that might eclipse its own authority. Extremely hostile towards the aristocracy, Christianity, and capitalism, Nazis considered themselves revolutionaries—radicals determined to bring about a classless society of superior racial egalitarianism bathed in volk socialism. There was nothing traditionally conservative about their movement.

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About L.K. Samuels

Lawrence K. Samuels (born December 7, 1951) is an American author, classical liberal, and libertarian activist. He is best known as the editor and contributing author of Facets of Liberty: A Libertarian Primer and In Defense of Chaos: The Chaology of Politics, Economics and Human Action.

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In the case of libertarianism, because it opposes fraud and the initiation of force, when pursuing its hereditary linkage to original liberalism it should be classified as standing on the left side of the political divide. Some might respond that legions of capitalists have taken leading roles in authoritarian productions. True, but these so-called capitalists mostly hobnob with politicians and statists, promote rent-seeking, endogenous policies to obtain state-sanctioned monopolies. As the cronies of statists, they are barely a cut above socialism, and have little interest in letting capital and goods move freely and unrestricted between buyer and seller, for whom, in turn, they have little sympathy. They are fastened to government coffers and machinations, and they downplay the value of the dynamics of competition.

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But after his victory over Scotland’s militia, I asked [Cromwell] whether England now blossomed with freedom. He hesitated. We both knew that he had arrested his opponents and censored his critics. I asked the question again. Finally, he said, ‘Aye, there be freedom in England. I may do whatever I wish.’

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