The statist Left’s first move was to alter the meaning of liberalism so as to keep the free Left and the public in a constant state of confusion. They diluted the original principles of liberalism while firing cheap polemical shots, arguing that John Locke’s liberalism had nothing to offer, that it contradicted itself. After all, if the statist Left could not win a fair fight on the philosophical battlefield, it had to resort to chicanery to gain an advantage. One way to accomplish this was to adulterate or falsify the liberal message to render it meaningless while advancing a new, redefined liberalism to replace the old. The deception was successful. The free-Left liberals and their allies had lost the semantic ammunition to defend liberty, and therefore became neutered, defanged, almost defenseless, deprived of the cognitive capability to defend the autonomy of the individual. As for the statist Left, they had to work diligently to ‘defascistize’ historical Fascism, because to do otherwise would force them to face an ugly image in the mirror.
American writer
Lawrence K. Samuels (born December 7, 1951) is an American author, classical liberal, and libertarian activist. He is best known as the editor and contributing author of Facets of Liberty: A Libertarian Primer and In Defense of Chaos: The Chaology of Politics, Economics and Human Action.
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Considering their propensity for using street violence to shut down opponents, Hitler and his SA Stormtroopers might be considered as the ultimate social justice warriors of their era. From the very start, Hitler made it plain that social justice was an important attribute to a healthy state. In one of his 1920 speeches, Hitler proclaimed to thousands of Nazi party followers: ‘[W]e do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice…’
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Southerners like Fitzhugh pushed the Democratic Party towards a socialist-slavery plantation society that would impose a dependency on government largesse under the shadow of paternalistic racism. His was a popular voice in justifying slavery, finding support among many southern politicians, slaveholders, and newspapers.
The ideology of Nazism included many of the same tenets of the social democrat and socialist democratic gradualists, today and in the past. The Nazis took gradualist positions to bring about socialism, social welfare measures, socioeconomic equality (known as Völkisch equality), classless society, public work projects, mandatory labor union membership, and class cooperation previously found appealing to Marxist heretics and reformers.
Order is not universal. In fact, many chaologists and physicists posit that universal laws are more flexible than first realized, and less rigid—operating in spurts, jumps, and leaps, instead of like clockwork. Chaos prevails over rules and systems because it has the freedom of infinite complexity over the known, unknown, and the unknowable.
But there is more than a moral-superiority complex within the Democratic Party leadership. They have increasingly rebutted almost every important amendment of the US Bill of Rights, implying that civil liberties and free speech are reserved only for themselves. Many moderate Democrats have either been kicked out of their own party or have abandoned it.
Political structures are excessively paternalistic, and to maintain them requires a high level of energy. The massive amounts of energy they consume are unsustainable and invite political meltdowns, bailouts, and fallout. On the other hand, proponents of complexity theory take the paradigm–shattering view that less is more. They understand that, paradoxically enough, the complexity of simplicity is the key to the emergence of systems, repeatable patterns and the social glue that holds community together and creates order. Anyone can make simplicity complicated; it takes a true genius to make the complicated simple.
A state of thievocracy is promoted because it permits politically connected taskmasters to redirect wealth to those deemed worthier by the state. In this sense, slavery is the socialization of labor and property, imposed to make the populace subservient to an institutionalized authority that often preaches equalitarianism and altruism but practices a slavery-enriched militarism. To the far statist Left and their slavocracy comrades, individuals have no ownership rights—so humans can be beasts of burden or simply be exterminated in cleansing bouts of genocide. Many leaders of the Democratic Party are still tied to this slavocracy-socialist tradition as a means to steal wages and assets from the citizenry as well as corrode free speech, due process and the presumption of innocence.