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" "The holy person ... when, raised up from the earth, he contemplates all present and earthly realities as mere smoke and an empty shadow and disdains them as soon to disappear;
when, with ecstatic mind, he not only ardently desires future realities but even sees them with clarity;
when he is effectively fed by spiritual theoria;
when he sees unlocked to himself the heavenly sacraments in all their brightness;
when he sends prayers purely and swiftly to God;
and when, inflamed with spiritual ardor, he passes over to invisible and eternal realities with such utter eagerness of soul that he cannot bring himself to believe that he is in the flesh.
Saint John Cassian (ca. 360 – 435 AD) was a Christian theologian celebrated in both the Western and Eastern Churches for his mystical writings. He is known both as one of the "Scythian monks" and as one of the "Desert Fathers."
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For the rest, Jesus is also seen by those who dwell in cities and towns and villages—that is, by those who have an active way of life and its obligations—but not with that brightness with which he appears to those who are able to climb with him the aforesaid mount of the virtues—namely, to Peter, James, and John. For it was in the desert that he appeared to Moses and spoke to Elijah.
Gold and the love of gain become to him his god, as the belly does to others. Wherefore the blessed Apostle, looking out on the deadly poison of this pest, not only says that it is a root of all kinds of evil, but also calls it the worship of idols, saying "And covetousness (which in Greek is called φιλαργυρία) which is the worship of idols." [Colossians 3:5] You see then to what a downfall this madness step by step leads, so that by the voice of the Apostle it is actually declared to be the worship of idols and false gods, because passing over the image and likeness of God (which one who serves God with devotion ought to preserve undefiled in himself), it chooses to love and care for images stamped on gold instead of God.
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