In neither case does the open-endedness of our inquiry suggest that there are no real facts to be known, or that some of the answers we have in hand … - Sam Harris

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In neither case does the open-endedness of our inquiry suggest that there are no real facts to be known, or that some of the answers we have in hand are not really better than some others. Respect for diversity in our ethical views is, at best, an intellectual holding pattern until more of the facts are in.

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About Sam Harris

Samuel Benjamin Harris (born April 9, 1967) is an American author, philosopher, public intellectual, and neuroscientist, as well as the co-founder and CEO of Project Reason. He is the author of The End of Faith (2004), which won the PEN/Martha Albrand Award for First Nonfiction in 2005 and appeared on The New York Times best seller list for 33 weeks, Letter to a Christian Nation (2006), The Moral Landscape (2010), Lying (2011), Free Will (2012), and most recently Waking Up: A Guide to Spirituality Without Religion (2014).

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Birth Name: Samuel Benjamin Harris
Alternative Names: Samuel Harris
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solitary confinement — which is essentially what we are talking about — is considered a punishment inside a maximum-security prison. Even when forced to live among murderers and rapists, most people still prefer the company of others to spending any significant amount of time alone in a room.

our moral reasoning is plagued by two illusions. The first illusion can be called the wag-the-dog illusion: We believe that our own moral judgment (the dog) is driven by our own moral reasoning (the tail). The second illusion can be called the wag-theother-dog's-tail illusion: In a moral argument, we expect the successful rebuttal of an opponent's arguments to change the opponent's mind. Such a belief is like thinking that forcing a dog's tail to wag by moving it with your hand will make the dog happy.

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While feeling love for others is surely one of the greatest source of happiness, it entails a very deep concern for the happiness and suffering of those we love. Our own search for happiness, therefore, provides a rationale for self-sacrifice and self-denial.

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