This peace is not the absence of anything. Real peace is the presence of something beautiful. Both peace and the thirst for it have been in the heart of every human being in every century and every civilization.

I am not referring to the absolute, infinite concept of peace and good will of which some fantasies and fanatics dream. I do not deny the value of hopes and dreams but we merely invite discouragement and incredulity by making that our only and immediate goal. Let us focus instead on a more practical, more attainable peace — based not on a sudden revolution in human nature but on a gradual evolution in human institutions — on a series of concrete actions and effective agreements which are in the interest of all concerned. There is no single, simple key to this peace — no grand or magic formula to be adopted by one or two powers. Genuine peace must be the product of many nations, the sum of many acts. It must be dynamic, not static, changing to meet the challenge of each new generation. For peace is a process — a way of solving problems.

Real peace is not just a matter of structures and mechanisms. It rests above all on the adoption of a style of human coexistence marked by mutual acceptance and a capacity to forgive from the heart. We all need to be forgiven by others, so we must all be ready to forgive. Asking and granting forgiveness is something profoundly worthy of every one of us,

Perfect peace has no historical antecedents and therefore no practical meaning in a world in which conflict among men is persistent and pervasive. If real peace is to exist, it must exist along with men’s ambitions, their pride, and their hatreds. A peace that fails to take these things into account will not last.

Peace is an armistice in a war that is continuously going on.

True peace is not merely the absence of tension: it is the presence of justice.

The things that mankind has tested and found right make for harmony and progress — or peace; and the things it has found wrong hinder progress and make for discord. The right things lead to rational behavior — such as the substitution of reason for force — and so to freedom. The wrong things lead to brute force and slavery. But the peace I describe is not passive. It must be won. Real peace comes from struggle that involves such things as effort, discipline, enthusiasm. This is also the way to strength. An inactive peace may lead to sensuality and flabbiness, which are discordant. It is often necessary to fight to lessen discord. This is the paradox.

We will meet the challenge of real peace only by keeping in mind two fundamental truths. First, conflict is a natural state of affairs in the world. Some nations are certain to be unsatisfied by what they have and will try to get more, for a variety of reasons and through a variety of means. Other nations will resist the designs of these acquisitive powers. One way or another nations in such positions will come into conflict, and if they cannot resolve their conflicts peaceably they will eventually try to resolve them violently. Second, nations only resort to aggression when they believe they will profit from it. Conversely, they will shrink from aggression if it appears in the long run it will cost them more than it benefits them. Short of changing human nature, therefore, the only way to achieve a practical, liveable peace in a world of competing nations is to take the profit out of war.

Peace is not absence of conflict, it is the ability to handle conflict by peaceful means.

Peace is not the absence of conflict, but the ability to cope with conflict by peaceful means.

Peace is not just the absence of conflict; peace is the creation of an environment where all can flourish regardless of race, color, creed, religion, gender, class, caste or any other social markers of difference.

Peace is not merely the absence of war but the presence of justice, of law, of order — in short, of government.

The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Tanka , and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of men.

A just peace includes not only civil and political rights — it must encompass economic security and opportunity. For true peace is not just freedom from fear, but freedom from want. It is undoubtedly true that development rarely takes root without security; it is also true that security does not exist where human beings do not have access to enough food, or clean water, or the medicine and shelter they need to survive. It does not exist where children can't aspire to a decent education or a job that supports a family. The absence of hope can rot a society from within.