Therefore, it is you, the giver of life and being, who seem to be sought in the different rites by different ways and are named with different names,… - Nicholas of Cusa

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Therefore, it is you, the giver of life and being, who seem to be sought in the different rites by different ways and are named with different names, because as you are you remain unknown and ineffable to all. For you who are infinite power are none of those things which you have created, nor can a creature grasp the concept of your infinity since there is no proportion between the finite and the infinite. But you, almighty God, who are invisible to every mind, are able to show yourself as visible to whom you will and in the way in which you can be grasped. Therefore, do not hide yourself any longer, O Lord; be merciful and show your face, and all peoples will be saved who are no longer able to forsake the source of life and its sweetness when they have had even a little foretaste of them. For no one withdraws from you unless he does not know you.

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About Nicholas of Cusa

Nicholas of Cusa (1401 – August 11, 1464), also referred to as Nicolaus Cusanus and Nicholas of Kues, was a German philosopher, theologian, jurist, astronomer, cardinal and mystic of the Catholic Church. One of the first German proponents of Renaissance humanism, he made spiritual and political contributions in European history. A notable example of this is his mystical or spiritual writings on "learned ignorance," as well as his participation in power struggles between Rome and the German states of the Holy Roman Empire. Papal legate to Germany from 1446, he was appointed cardinal for his merits by Pope Nicholas V in 1448 and Prince–Bishop of Brixen two years later. In 1459 he became vicar general in the papal states.

Also Known As

Native Name: Nikolaus Krebs, Nikolaus von Kues, Nicholas Kryffts
Alternative Names: Cusanus bem foda Nikolaus Krebs Nikolaus von Kues Nikolaus Cusanus Nikolaus Cryfftz Nikolaus von Cusa Nicholas of Kues P. Nicolavm Cvsanvm Cardinal Nicholas of Cusa Nicolaus Cusanus Nicolas of Cusa
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Therefore, the inhabitants of other stars — of whatever sort these inhabitants might be – bear no comparative relationship to the inhabitants of the earth (istius mundi ). [That is true] even if, with respect to the goal of the universe, that entire region bears to this entire region a certain comparative relationship which is hidden to us — so that in this way the inhabitants of this earth or region bear, through the medium of the whole region, a certain mutual relationship to those other inhabitants. (By comparison, the particular parts of the fingers of a hand bear, through the medium of the hand, a comparative relationship to a food; and the particular parts of the foot [bear], through the medium of the foot, [a comparative relationship] to a hand — so that all [members] are comparatively related to the whole animal.) Hence, since the entire region is unknown to us, those inhabitants remain altogether unknown.

For this reason You have given Your people diverse kings and seers, who are called prophets, of whom the majority instituted cults and laws corresponding to the purpose of their legation in Your name, and thus instructed the uncultivated people. They subsequently accepted these laws, as if You, the King of Kings, had spoken with them face to face, and believed they heard not those men, but rather You in them.

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That all legislation is based on the natural law, and that all coercion must be brought about by the choice and consent of the subjects, since we are equally free by nature, and that jurisdictions that are created have no power from themselves, but only according to the laws and canons. This is a fine argument.

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