If a pick-pocket or a cut-throat of our country can see everything that is in your country, surely that is no reason why the pick-pocket or cut-throa… - Edwin Abbott Abbott

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If a pick-pocket or a cut-throat of our country can see everything that is in your country, surely that is no reason why the pick-pocket or cut-throat should be accepted by you as a God. This omnividence, as you call it — it is not a common word in Spaceland — does it make you more just, more merciful, less selfish, more loving? Not in the least. Then how does it make you more divine? I. "More merciful, more loving!" But these are the qualities of women! And we know that a Circle is a higher Being than a Straight Line, in so far as knowledge and wisdom are more to be esteemed than mere affection. SPHERE. It is not for me to classify human faculties according to merit. Yet many of the best and wisest in Spaceland think more of the affections than of the understanding, more of your despised Straight Lines than of your belauded Circles. But enough of this. Look yonder...

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About Edwin Abbott Abbott

Edwin Abbott Abbott (20 December 1838 – 12 October 1926) was an English schoolmaster and theologian, most famous as the author of the social satire Flatland (1884), widely noted for its use of mathematical dimensions in religious and political allegories.

Also Known As

Pen Names: A. Square
Alternative Names: Edwin Abbott Edwin A. Abbott Abbott

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While doing justice to the intellectual power with which a few Circles have for many generations maintained their supremacy over immense multitudes of their countrymen, he believes that the facts of Flatland, speaking for themselves without comment on his part, declare that Revolutions cannot always be suppressed by slaughter, and that Nature, in sentencing the Circles to infecundity, has condemned them to ultimate failure — "and herein," he says, "I see a fulfilment of the great Law of all worlds, that while the wisdom of Man thinks it is working one thing, the wisdom of Nature constrains it to work another, and quite a different and far better thing." For the rest, he begs his readers not to suppose that every minute detail in the daily life of Flatland must needs correspond to some other detail in Spaceland; and yet he hopes that, taken as a whole, his work may prove suggestive as well as amusing, to those Spacelanders of moderate and modest minds who — speaking of that which is of the highest importance, but lies beyond experience — decline to say on the one hand, "This can never be," and on the other hand, "It must needs be precisely thus, and we know all about it."

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At times my spirit was too strong for me, and I gave vent to dangerous utterances. Already I was considered heterodox if not treasonable, and I was keenly alive to the danger of my position; nevertheless I could not at times refrain from bursting out into suspicious or half-seditious utterances, even among the highest Polygonal and Circular society. When, for example, the question arose about the treatment of those lunatics who said that they had received the power of seeing the insides of things, I would quote the saying of an ancient Circle, who declared that prophets and inspired people are always considered by the majority to be mad; and I could not help occasionally dropping such expressions as "the eye that discerns the interiors of things", and "the all-seeing land"; once or twice I even let fall the forbidden terms "the Third and Fourth Dimensions". At last, to complete a series of minor indiscretions, at a meeting of our Local Speculative Society held at the palace of the Prefect himself, — some extremely silly person having read an elaborate paper exhibiting the precise reasons why Providence has limited the number of Dimensions to Two, and why the attribute of omnividence is assigned to the Supreme alone — I so far forgot myself as to give an exact account of the whole of my voyage with the Sphere into Space, and to the Assembly Hall in our Metropolis, and then to Space again, and of my return home, and of everything that I had seen and heard in fact or vision. At first, indeed, I pretended that I was describing the imaginary experiences of a fictitious person; but my enthusiasm soon forced me to throw off all disguise, and finally, in a fervent peroration, I exhorted all my hearers to divest themselves of prejudice and to become believers in the Third Dimension. Need I say that I was at once arrested and taken before the Council?

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