Encounters taking the form of challenge-and-response are the most illuminating kind of events a for student of human affairs if he believes, as I bel… - Arnold J. Toynbee

It is already becoming clear that a chapter which had a Western beginning will have to have an Indian ending if it is not to end in self-destruction of the human race. At this supremely dangerous moment in human history , the only way of salvation is the ancient Hindu way. Here we have the attitude and spirit that can make it possible for the human race to grow together in to a single family.

Over the years, historians have tried to discern grand patterns, perhaps one grand pattern, that explain everything. For some religions, history provides evidence of the working out of a divine purpose. For the German philosopher Georg Wilhelm Friedrich Hegel, it demonstrated the manifestation of the infinite spirit (Geist) on earth. Karl Marx built on Hegel to produce his “scientific” history, which purported to show that history was moving inexorably toward its destined end of full Communism. Johann Gottfried von Herder, the influential German thinker of the late eighteenth century, history showed that an organic German nation had existed for centuries, although in political terms it had not yet reached its full potential. For imperialists like Sir Charles Dilke, the study of the past confirmed the superiority of the British race. Arnold Toynbee, whose work is largely neglected now, saw a pattern of challenge and response as civilizations grew great in overcoming obstacles and then failed as they turned soft and lazy. The Chinese, unlike most Western thinkers, did not see history as a linear process at all. Their scholars talked in terms of a dynastic cycle where dynasties came and went in an unending repetition, following the unchanging pattern of birth, maturity, and death, all under the aegis of heaven.

If we take the antiquity of Man to be something like 300,000 years, then the antiquity of civilizations, so far from being coeval with human history, will be found to cover less than 2 percent of its present span: less than 6,000 years out of 300,000 . On this time-scale , the lives of our twenty-one civilizations-distributed over not more than three generations of societies and concentrated within less than one-fiftieth part of the lifetime of Mankind- must be regarded, on a philosophic view, as contemporary with one another.