Ako vam je suviše stalo do onoga što imate kazati, ako vam je ono suviše priraslo srcu, možete biti sigurni, da ćete doživeti potpuni neuspeh. Postat… - Thomas Mann

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Ako vam je suviše stalo do onoga što imate kazati, ako vam je ono suviše priraslo srcu, možete biti sigurni, da ćete doživeti potpuni neuspeh. Postat ćete patetični, postati ćete sentimentalni, pod vašim rukama nastaće nešto nezgrapno, nespretno, neozbiljno, neobuzdano, bez ironije, neslano, dosadno, banalno a kraj priče biće: samo ravnodušnost u ljudi, samo razočaranje i jad u vama.
Jer tako vam je to , Lizaveto: Osećaj, topli, srdačni osećaj uvek je banalan i neupotrebljiv a umetnička je samo razdraženost i hladna ekstaza našeg pokvarenog, našeg artističkog živčanog sistema

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About Thomas Mann

Paul Thomas Mann (6 June 1875 – 12 August 1955) was a German novelist, short story writer, social critic, philanthropist, essayist, and 1929 Nobel Prize laureate, known for his series of highly symbolic and ironic epic novels and mid-length stories, noted for their insight into the psychology of the artist and the intellectual.

Biography information from Wikiquote

Also Known As

Alternative Names: Paul Thomas Mann

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Additional quotes by Thomas Mann

The word “justice” is only one name for the idea — only one; there are other names which can be substituted that are equally strong, by no means lacking in vitality; on the contrary, even rather terrifying — for example, freedom and truth. It is impossible to decide which one should take precedence, which is the greatest. For each one expresses the idea in its totality, and one stands for the others. If we say truth, we also say freedom and justice-, if we speak of freedom and justice, we mean truth. It is a complex of an indivisible kind, freighted with spirituality and elementary dynamic force. We call it the absolute. To man has been given the absolute — be it a curse or a blessing, it is a fact. He is pledged to it, his inner being is conditioned by it, and in the human sphere a force which is opposed to truth, hostile to freedom, and lacking in justice, acts in so low and contemptible a manner because it is devoid of feeling and understanding for the relationship between man and the absolute and without comprehension of the inviolable human dignity which grows out of this relationship.

It is probably better that the world knows only the result, not the conditions under which it was achieved; because knowledge of the artist’s sources of inspiration might bewilder them, drive them away and in that way nullify the effect of the excellent work.

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I have read your book and its terrible documentation with deepest emotion. I cannot describe the mixed feeling of abhorrence and loathing which has filled my heart while perusing these records of human degradation and abominable cruelty. . . . To keep quiet would serve only the moral indifference of the world . . . You have done your duty in publishing this book and bringing these facts to light.

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