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" "While as a nation we are resolved that we will not tolerate foreign exploitation we are equally determined that within our country there be no exploitation of any section of society by any other section or even by the state itself. The possession of wealth does not confer upon the wealthy the right to take unfair advantage of the less fortunate.
Soong Mei-ling (March 5, 1898 – October 23, 2003), also known as Madame Chiang Kai-shek or Madame Chiang, was a Chinese political figure who was First Lady of the Republic of China, the wife of Generalissimo and President Chiang Kai-shek. Soong played a prominent role in the politics of the Republic of China and during the Second Sino-Japanese War, she rallied her people against the Japanese invasion; and in 1943 conducted an eight-month speaking tour of the United States of America to gain support. Her life traversed three centuries.
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I have already referred to Chinese socialism, for our political compass shows our ship of state ploughing in that direction. Nevertheless, some people are alarmed at the very word ‘socialism,’ much as a timid horse shies away from its own shadow. Actually, though not called by that name, socialism has influenced national thought in China for decades, even amid the confusion caused by civil unrest and the present war. But it does not have any affiliation with communism. The Chinese do not accept the much-mooted theory of enriching the poor by dispossessing present owners of their wealth, nor do they believe such a step would give any prospect of an enduring alleviation of poverty and human misery.
We of this generation who are privileged to help make a better world for ourselves and for posterity should remember that, while we must not be visionary, we must have vision so that peace should not be punitive in spirit and should not be provincial or nationalistic or even continental in concept, but universal in scope and -- and humanitarian in action, for modern science has so annihilated distance that what affects one people must of necessity affect all other peoples.
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We in China, like you, want a better world, not for ourselves alone, but for all mankind, and we must have it. It is not enough, however, to proclaim our idea[l]s or even to be convinced that we have them. In order to preserve, uphold, and maintain them, there are times when we should throw all we cherish into our effort to fulfill these ideals even at the risk of failure.