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" "Our age is also very functional. There are goals and purposes and programs for everything. The lovely thing about Eckhart is his absolute suspicion of the program. People got hooked on a program which became an end in itself. Our world today is haunted and obsessed by functional thinking which sees everything in terms of a process. Eckhart keeps God and the mystical way totally free of that thinking. He says that God is God and without a why: non habet quare; Ipsum est quare omnium et omnibus — He is the why of everything and to everything. A later follower of Eckhart, Angelus Silesius, wrote a beautiful short mystical poem called “Ohne Warum” (Without Why): The rose is without why She blooms because she blooms She does not care for herself Asks not if she is seen One of the beautiful things in Eckhart is the idea of letting things be. So many people wonder what they should do, how they should work. For Eckhart, none of this matters. The most important thing to focus on is how you should be. That is really mindfulness of presence. All intimacy, love, belonging, creativity is not when the grubby little hands of our functional minds get into the mystery, but when we stand back and let the mystery be, become enveloped in it so that it extends us and deepens us. Finally, Eckhart has the lovely idea of Gelassenheit. Gelassen is the German for “calmness.” Even when things go against you and the rhythm in your life takes you to awkward and lonely places, you can still maintain a stillness which is in your soul and will connect you and give you an inviolable belonging and togetherness. You won’t get that from a program but you can awaken it in your own heart. For Presence
John O'Donohue (1 January 1956 – 4 January 2008) was an Irish poet, author, priest, and Hegelian philosopher. He was a native Irish speaker, and as an author is best known for popularising Celtic spirituality, especially from his book Anam Cara.
Biography information from Wikiquote
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One of the most amazing recognitions of the human mind is that time passes. Everything that we experience somehow passes into a past invisible place: when you think of yesterday and the things that were troubling you and worrying you, and the intentions that you had and the people that you met, and you know you experienced them all, but when you look for them now, they are nowhere — they have vanished… It seems to me that our times are very concerned with experience, and that nowadays to hold a belief, to have a value, must be woven through the loom of one’s own experience, and that experience is the touchstone of integrity, verification and authenticity. And yet the destiny of every experience is that it will disappear.
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When you become vulnerable, any ideal or perfect image of yourself falls away. (...)
Many people are addicted to perfection, and in their pursuit of the ideal, they have no patience with vulnerability. (...)
Every poet would like to write the ideal poem. Though they never achieve this, sometimes it glimmers through their best work. Ironically, the very beyondness of the idea is often the touch of presence that renders the work luminous. The beauty of the ideal awakens a passion and urgency that brings out the best in the person and calls forth the dream of excellence.
The beauty of the true ideal is its hospitality towards woundedness, weakness, failure and fall-back. Yet so many people are infected with the virus of perfection. They cannot rest; they allow themselves no ease until they come close to the cleansed domain of perfection. This false notion of perfection does damage and puts their lives under great strain. It is a wonderful day in a life when one is finally able to stand before the long, deep mirror of one's own reflection and view oneself with appreciation, acceptance, and forgiveness. On that day one breaks through the falsity of images and expectations which have blinded one's spirit. One can only learn to see who one is when one learns to view oneself with the most intimate and forgiving compassion.