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" "The urge among Muslims to justify to their non-Muslim contemporaries (and indeed to themselves) the historical record of their community in South Asia is evident in such works of the nineteen- twenties and nineteen-thirties as Professor Muhammad Habib’s Mahmud of Ghaznin (1927)... In the first, Professor Habib attempts to correct what he says was a then recent tendency among Muslims of the sub-continent to adore Sultan Mahmid as a saint. The sultan is rather to be regarded as a foreigner to India and as an imperialist, not as a mujahid.
Mohammad Habib (1895–1971) was an Indian historian, who taught at the Aligarh Muslim University. He was involved in the Indian Independence movement, and was an associate of both Gandhi and Jawaharlal Nehru. In 1947, the year of India's independence, he delivered the presidential address to the Indian History Congress.
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The Hindu feels it his duty to dislike those whom he has been taught to consider the enemy of his religion and his ancestors; the Mussalman, lured into the false belief that he was once a member of a ruling race, feels insufferably wronged by being relegated to the status of a minority community. Fools both! Even if the Muslims eight centuries ago were as bad as they were painted, would there be any sense in holding the present generation responsible for their deeds. It is but an imaginative tie that joins the modern Hindu with Harshavardhana or Asoka, or the modern Mussalman with Shihabuddin or Mahmud.